Category Archives: calling of God

Additions to the Faith to Make Our Calling and Election Sure–To Be Like Peter, James, John, and Paul

We are admonished by the apostle Peter to “make our calling and election sure.” You mean that we have to do something? I thought it was all God and His grace that helps us to be what He wants us to be. It is, but there remains things we must do in order for the spiritual growth to take place.

We must study and pray and eventually fast that the culprit Unbelief might skulk away out of our spiritual lives. For it is unbelief that hinders our growth. But the Spirit has left us a roadmap, a way of cutting through the haze of phony doctrines about God.

Peter tells us in his second letter the steps we should take. He explains that to grow to full maturity, we must add seven attributes to our faith.

Peter writes to those who “have obtained like precious faith with us” (2 Peter 1: 1). The elect, God’s chosen ones for this high calling, have received the same exact precious faith that the early apostles received.

Now this comes about in our lives “through the righteousness of God and our Savior Jesus Christ (Yahshua)” (v. 1). After we were convicted of our sin-guiltiness, and after we stepped out and laid down our old sinful self on the cross and died in revelation with the sacrificial Lamb of God, we, by believing that Christ was raised from the dead, receive a newly resurrected life by faith.

It is His faith that we have received. God believed in His own power to raise up the Lamb of God, and when we believed that, then we obtained that very same belief in the form of a “new heart” and a new spirit. By believing in His resurrection, we also believe that we were raised from the dead, for we were definitely dead in our sins—the walking dead, as it were. But now we are  alive from the dead, and we bear God’s very own faith in our bosom. As Paul said, “Old things are passed away,” and all things “are become new.” It is no longer the old Adamic man, writhing in the guilt of sin, that now lives, but rather the new man Christ, who has now begun His growth within our new hearts.

This is the faith we have obtained with Peter, Paul, James, and John. Faith is the foundation that must be added to, just like a builder adds walls, a roof, windows and doors to the foundation of the new house he is building. And it is this faith—God’s faith now in us, not our faith in Him—that must be added unto.

Adding Seven Spiritual Attributes Insures Three Things

We are to add to our faith “virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity [agape love]” (1: 5-7).

Peter writes that adding these seven spiritual attributes to His faith in us yields three major things in God’s plan for these latter days. First, they insure that we will not “be barren nor unfruitful” (1: 8). God wants us to bear “much fruit” and is glorified when we do (John 15: 8).

Second, the additions to our faith are how we solidify our standing as one of God’s elect; it is how we “make our calling and election sure.” Walking in these seven attributes of God’s nature insures our place in the elect. Or better put, those destined to be part of the elect will build their spiritual house with these attributes (1: 10).

Furthermore, it is through them that “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior” (1: 11).

Adding them is how we “partake of His divine nature” (1: 4). It is how we make our calling and election sure, how we never fall, how we will be full of spiritual fruit, how we will receive an entrance into His kingdom, and how we will “partake of His divine nature.” That sums up what spiritual growth is about. That is how important these things are as outlined by Peter in his Second Epistle, Chapter 1.

A Serious Assignment

Adding these attributes is a serious assignment that only the Spirit of truth can teach, for it is He that leads us into all truth. Truth being the key word.

“Truth is fallen in the streets,” says the prophet. And there is a famine in the land, a famine of the word of God. Because of this dearth, adding these seven attributes is a formidable task. Why? Peter in the very next chapter forewarns us of how the devil will hinder our growth in becoming God’s elect. He warns us to beware of false prophets and false teachers who “shall bring in damnable heresies, even denying the Lord that bought them.” And many will follow these hypocrites, who will “speak great swelling words of vanity” and will “promise them liberty” while they are “the servants of corruption” (II Peter 2:1-19).

And how does this second chapter tie into the first? These false “Christian” teachers will spew out false teachings that will hinder a young Christian’s spiritual growth. Peter gives his stark warning to us so that we would not be hijacked and taken away by the enemy, thus prohibiting us from making our calling and election sure. Bluntly put, false teachings will thwart the children of God from growing into fully matured Christians, fit to sit on the throne with Christ. Getting rid of these false concepts about God is where the study and prayer come in after true knowledge comes to us.

Isaiah wonders, “Who hath believed our report?” Who will answer the call to go all the way to the throne of God? Only the adventurous. Only the unafraid. Only the rebels who refuse to come under the yoke of the god of this world. Only those who trust in the Spirit of God within themselves, as He helps them separate the good teachings from the bad.

But man’s wisdom cannot teach this truth to the elect. Old Adamic man just cannot teach it to us, nor the well-meaning manna-gatherers of yesteryear, who fed the flock of God with the spiritual bread that they had one hundred, five hundred, or one thousand or more years ago. That cannot sustain the elect of God for these latter days. For these elect must have the “present truth”—food convenient for them.

God is doing a new thing; He is pouring out new light as to His plan and purpose. The Spirit is pouring out His truth today all over the earth. He has seven thousand unbowed to Baal, and they are like river bed conduits of His living water. Those who thirst will drink. The rest will with parched throats persist in scratching moisture out of broken cisterns of the waters of the past, repositories of the damp shadows of truth.

For God is doing a new thing in the earth, a thing that men will not believe though God Himself tells them. For He has already, even though He has blinded all but the remnant, the elect. But they will prepare and do and put on these additions to the “faith once delivered to the saints.”   Kenneth Wayne Hancock

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What the World Needs Now Is…Agape Love

Life is really all about love. Rather, a fulfilled life is all about love. Books, songs, poems, and most artistic masterpieces have as their major theme something about love. It is “what the world needs now.”

So we have the thinkers and poets penning down for the masses the hidden longings of the heart, for love. Although they may not realize it, mankind’s longing for love is really a desperate desire for God on some level. For there is only one entity in the universe that actually is love, and that is God, for “God is love” (I John 4: 16).

Thus, mankind’s search for love ends when he finds God. Seeking to be loved from another individual is seeking an earnest of God that He has placed in man and woman, who was created in His image.

The Hebrew prophets and apostles speak of just these very things. The Son of God Himself spoke of love, living it out dramatically through His Passion. He is Love incarnate, for He exhibited the greatest love that a mortal can ever do–to lay down his life for his friends.

This act of self-sacrifice for another instantly touches the human heart like no other act. The Son of God presented Himself the sacrificial Lamb for our deliverance, and now He asks His followers to do the same. But this time we are “to present our bodies a living sacrifice.”  Through this humble service to our King, we will not become self-centered proteges of this world system, but we will be “transformed by the renewing of our minds.” We will change into His image through thinking His way, by His Spirit. (Romans 12: 1-2).

Now His Holy Spirit of Love multiplies and abounds in us when we do what He did, which is lay down our lives to help save mankind from a life without love (God). It is not so we can escape hell and go to heaven. That is not why He laid His life down. To follow Him, we must do it for the same reason.

How Do We Lay Our Lives Down Like Christ Did?

He wants us to join Him on the cross. The moment just before Christ died, all of the sins of mankind were place upon Him. He wants us at first to join Him on the cross. This signifies that our old haunts and sinful desires and deeds coming out of our old heart die with Him. Our old sinful nature died with Christ that day. And “he that is dead is freed from sin” (Romans 6: 7). We are free from the enslavement to sin and sinning that was our old selfish life! The problem is many just do not believe it. They have not heard of it and are loathe to believe anything “new.” They think that it is impossible to be rid of sin in a Christian’s life. But is anything too hard for God? To him that believes, aren’t all things possible with God? (I John 3: 9).

Dying with Him is the initial baptism or immersion into His death. Then we  believe that we are buried with Him. And then we believe that He was raised from the dead after 72 lifeless hours in the tomb. It is through believing in His resurrection that enables us to believe that we are raised from the dead, too! (Romans 6: 4-5). This is His faith, His belief. When we also believe this great act of the greatest love, then we receive His Spirit of life and love, and we walk “in a newness of life”! And love!

His resurrection power is born of love. For it surges forth after the selfless act of laying down His life for His friends, the greatest love. Our conscious act of following Christ in doing this is met with the resurrection power of love (God), now in us.

Spiritually Growing
And then we, “as newborn babes,” are to spiritually grow in Him. Or rather, we will spiritually grow as the Spirit of Love grows in us.

“Babes in Christ” need the “sincere milk of the word” in order to grow properly. They are, of course, mostly alive in their new life for what they can receive from the Father. Their prayers reflect this, for their petitions  center on their own needs. This is why Christ teaches all of us to “seek first the kingdom of God and His righteousness,” and all of our earthly needs will be supplied. But it takes a spiritual growth to become mature in Him enough to do this. A growth that the milk and then the meat of the Word will accomplish. For we all must be taught His thoughts, desires, and will, in order to grow (I Peter 2.2; Matt. 6: 31-34).

But herein lies the problem. Instead of the sincere and uncorrupted milk and later meat of the Word, they are fed with half-truths, imaginations, and traditions of men about God and not the “food that is needful for [them]” (Prov. 30: 8). Thus, the little children of God, lamentably, are stunted in their spiritual growth in Christ, stunted by erroneous concepts of the Savior and His plan for this world.

But a “babe in Christ” is like a child fed only with junk food their whole life. When the white sugar, corn syrup, and white flour products are taken away and a wholesome diet is place in front of them, they will say that the old junk food is  better. “And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’ ” “Wine” is universally accepted to be a symbol of “doctrine” (Luke 5: 39).

Warnings about this problem in the last days fill the writings of the apostles of Christ. All of the New Testament writers, along with the prophets of old, expressed their concerns.

But Some…

But some will break out of the stunted pack, pulled by a strong yearning for the answer to life’s riddle. God has called some according to His purpose. He foreknew and conferred on them a destiny “to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom. 8: 28-29). He has chosen them “in Him before the foundation of the world, that [they] should be holy and without blame before Him in love.” Agape Love (Eph. 1:4).

These chosen ones, invisibly guided by His Spirit, will answer the “high calling.” They will decrease so that He can increase His presence in them to the point that Love (God) will express Himself fully to every one on earth–through them.

These He is calling. They have already been chosen. And they will respond and become the over comers of all things like the the corrupted half-truths and traditions of men about God. Fed with the sincere truth of God’s plan, they will grow fully to express Christ in human form again. They will believe Christ’s words: “Greater works shall you do than what I have done.”

They will be the princes and princesses in God’s kingdom, soon to be established earth wide upon His return. Filled with Christ’s Spirit, during the 1,000 Year Reign, they will be His viceroys, governing the provinces of the earth after the dust and ash of Tribulation settle.

How Will They Grow?

This vision of the “gospel of the kingdom” is what will feed and nourish young Christians so that they can spiritually grow to be just like Christ.

And the growth of God within them is the growth of love within them. Christ’s words confirm this: “All men will know that you are My disciples if you have love one to another.”

The last days are upon us. All these promises of sonship are written for our time, brothers and sisters. We are living in the time of the latter rain of His Spirit. Are we the ones who will shake off the chains of Christian mediocrity and free ourselves from spiritual infancy? Will we stand up and answer this highest of His callings–to sit with Him on His throne? Not every Christian will. Consider the five foolish virgins (Rev. 3: 21; Matt. 25: 1-13).

Or will we recede to the rear near the nursery and hide our talents in the earth, only to be chided by the Master, “You slothful and unprofitable servant.”

Sadly, this will come upon some Christians, all because they did not dig deep and prove all things and study for themselves the “new things” presented to them along the way. Christians who don’t grow will never express the greatest love, the love that comes from above, that heals the poor and needy, that rights the wrongs of human depravity, that restores God’s righteous judgements in the earth, thus incarnating God (Love) once again to a love-starved earth.

It is this kind of love that we are to finally add to the divine nature within us now. “Agape love is the bond of perfectness.” It is that last attribute of God’s divine nature that makes us complete in Him. It matures us, for when added, we will have been “conformed to the image of His Son.”  {My readers, I have poured it out for you. Can a brother get an “Amen”? Tell me what you think about these things. Did they make you think? Did they inspire you? Did they make you angry? Make a comment. Let me know your thoughts about these things. Holler at me. I need your fellowship.    Kenneth Wayne Hancock}

 

 

 

 

 

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The Manifestation of the Sons of God–Purging Out the Old Leaven

We have become the princes and princesses of God the King by our new spiritual birth.  However, we are in training to assume royal duties with Him upon His return to earth.

What should we be doing to get ready for this great responsibility?  We are admonished to “purge out the old leaven that the lump may be holy” (I Corinthians 5:7).

Leaven?  What does that mean?  Look.  Christ is the “bread of life.”  We have received His Spirit, and it is “no longer I that lives but Christ that lives in me.”  Therefore, we as His body are the “bread of life,” too, because of His presence within us.  But we come into this new life with some old concepts about God and the affairs of this world system that must be gotten rid of.  We have carried over in our thinking old doctrines, beliefs, traditions, and concepts.

Unleavened bread is “sincerity and truth” (I Cor. 5:8).  So, “leaven” must be insincerity and falsehoods.  Christ Himself told us to “beware of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1).  Yes, “beware of the leaven of the Pharisees, and of the leaven of Herod.”  The Pharisees were the religious leaders, and Herod was the political leader back in that day.  They are symbols of religious and political leaders today.  “There is no new thing under the sun” (Ecclesiastes 1:9).  So, Christ is telling us to beware of them in our day, too.

To “purge out” the old leaven, we must be brutally honest with ourselves and “examine ourselves.”  We must be open to new truth; if we are not open, then we must believe that we have all truth already.  And if we think that way, then it will be very difficult for the Spirit to “guide us into all truth.”

No one except Him can help us get ready to rule with Him.  It is our responsibility to study and search out true concepts and get rid of false concepts about Him and His plan and purpose.  Like the “Reverend Mr. Black” said in song, “You gotta walk that lonesome valley; you gotta walk it by yourself.  Nobody else can walk it for you.  You gotta walk it by yourself.”

We must rid our minds of false religious and political concepts and take on the “mind of Christ” in order to “make our calling and election sure” as His princes and princesses.

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From Death to Immortality–The Manifestation of the Sons of God

The inhabitants of the earth may not know it, but they are groaning and travailing, waiting “for the manifestation of the sons of God.” They are yearning and longing for a hero, for someone to inspire them and comfort them and encourage them that it is going to be all right.

Their heroes are coming, for this is that rare time in history when some of us mortal human beings will be glorified. Some of us will be given a spiritual immortal body to tread this old earth in. For this is not a when-we-all-get-to-heaven immortality that His word speaks of, but a literal transformation into immortal beings just like Christ, right here on earth during these last days!  This is the great hope–to avoid the oppressive crushing corruption of old age on our mortal shells, with all the agony and heartbreak it entails (Romans 8: 18-25).

This is God’s purpose and His great promise and our hope–that Christ “might be the firstborn among many brethren.” For God gave some of us this destiny long before our earth home was ever created. And so as we arrived here on earth in these mortal vessels, He called us.

Now He calls us in dreams, reveries, visions, epiphanies, and experiences in life, creating a hunger for more of His light. And He has spoken to you and me because we are reading and writing this at this moment. And those that He has called out of the mist of darkness into His light, He has justified. He has provided a way to cleanse our hearts of the sinfulness we first fell into, growing up on earth. And once cleansed by the blood of the Lamb of God, He is now in the process of glorifying us (Rom. 8: 29-30). These soon to be glorified ones will be immortal rulers with Christ–nothing less. The context of these passages makes this meaning clear.

These are the elect of God. God is for them. They have been in His heart, preordained and predestined for this high calling. It is an immutable calling, for “the gifts and calling of God are without repentance.” He will bring His vision of the “manifestation of the sons of God” to pass whether you the reader or I the very writer of these words begin to balk at this or not.

The “elect” are His chosen ones for this honor. He’s doing it; this is His vision of what He will bring to pass. It is our privilege to glimpse with mortal eyes this precious ethereal plan, the same plan seen by the patriarchs, prophets, and apostles whose names are remembered because they wrote this vision of sonship down for us in these last days (v. 31-33).

Moreover, God leads His chosen ones to immortality, ironically, through a series of sufferings that He allows us to go through. These are called the sufferings of Christ. These are spiritual chastenings that we must endure to be accepted of Him for this honor.

These sufferings are like the hardships in training that future military officers must endure before they are to wear the gold and silver insignias of rank and leadership. If they cannot endure the physical and mental trials in training, then they are not fit for commanding men. The same is true for the elect. He said that if we suffer with Him we will also reign with Him (II Tim. 2: 12; Rom. 8; 17).

Fiery trials are ahead for the elect; make no mistake (I Pet. 4: 13). But by God’s grace and mercy we shall make it to the other side and be found worthy to walk with Him in white (Rev. 3: 4).    Kenneth Wayne Hancock

[For more on this topic go here: https://immortalityroad.wordpress.com/category/manifestation-of-the-sons-of-god/ ]

 

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Five Fold Ministry Offices and Growth of the Elect

There is a growth in the Christian walk. As the Spirit in us brings us to more mature attitudes and capabilities, we, of course, with His help grow in grace and in His Spirit.

“First the blade, then the ear, then the full corn in the ear,” the Master Christ said (Mark 4: 26-28). This is like how the kingdom of God grows here on earth at present. The seed, the word of God, is sown into some hearts and it grows. For “the kingdom of God is within you.” Like the growth of any seed, a progression of growth develops in His governance in us.

We start out as babes in Christ, then we grow into youth, and then into fatherhood (I John 2: 13-14). And we are “under tutors and governors” as children of God (Gal. 4: 2).

And God has set some members in His body to shepherd and teach and inspire the others until we all grow spiritually to the place the Father has purposed. These are the “apostles, prophets, evangelists, pastors, and teachers.”

And these are gifted (from God) to do some specific things for Him. The first thing they will do is help us to be “perfectly joined together in the same mind” (I Cor. 1: 10). Which mind? The mind of Christ. For they will have received the “word of wisdom” and the “word of knowledge,” the first two gifts of the Spirit, from the Father. And with those gifts, they will “mend” that which is broken in our lives spiritually [1]. They will show us “the way” to spiritual completeness “till we all come in the unity of the faith, unto a perfect man.”

And what does this phrase “perfect man” mean? It is the goal of Christ and his five-fold ministry offices that we all come “unto the measure of the stature of the fullness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive…” In short that we could “grow up into Him…even Christ” (Eph. 4: 11-15).

There are teachers many and evangelists many, and pastors many. Who can say which ones are true and which ones are false? One thing is certain. All two thousand denominations and organizations can’t be in perfect harmony with God’s plan and purpose. Why? Because of the disharmony amongst them. Divisions abound; schisms prevail in the Christian congregation leading the sheep of His pasture each to his own way. As in “and they all did what was right in their own eyes,” which is what happens when the King’s truth is not present (Judges 17: 6).

In a word, the Holy Spirit will be ministering to the church through these five offices. For it will not be man teaching us how to become like Christ, but Christ’s Spirit teaching us through those very teachers. They will teach us the deeper things, the “strong meat” that is fit for the princes and princesses of God, that they may grow (Hebrews 5: 14).

Being a Child of God Is Not the Goal

We are not to remain children of God! A child is mostly alive to see what they can get from the Father. You hear it in prayers every day. God does not want us to remain children because that kind of self-centeredness produces instability in the spiritual walk. Children of God are lukewarm spiritually–neither all in nor all out.

God warns the little children in Rev. 3: 14-22. These immature Christians are very prevalent in this last church age of Laodecia. If they remain lukewarm, God will reject them and will “spue them” out of His mouth.

And why are these lukewarm? Because they think they are rich both materially and spiritually and “have need of nothing.” They think that they really know all they need to know about God. They are unteachable; pride always is that way. And they do not know that they are “wretched, and miserable, and poor, and blind, and naked.”

A Cure for the Poor, Blind, and Naked

God prescribes a remedy for the little children who are lukewarm and poor and blind and naked. He counsels them to buy from Him “gold tried in the fire that you may be rich” and “white raiment, that you may be clothed and that the shame of your nakedness do not appear” and “anoint your eyes with eye salve that you may see” (Rev. 3: 18). Then He commands them to repent, so there are things to stop doing in order to correct this tepidity.

Purified gold is faith tried in the furnace of afflictions and sufferings. White raiment is God’s righteousness in us and thriving. Eye salve is that anointing that can only come from Him in His sovereignty. And with these things bought from Him and added, the doer will have overcome and will have grown out of spiritual childhood.

But how is the young Christian to obtain the knowledge of these things? They must be taught by the Spirit through one of God’s teachers. But how does one discern which are the true teachings that will lead us to become a manifested son and daughter of God and which are the false teachings?

First, they will teach the “eternal purpose” of God and how He is “bringing many sons unto glory.” And that does not mean “going to heaven.” It means the granting and growth unto immortality–right here on earth! Some will be “conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom. 8: 28-30).

This eternal purpose will be taught by His five fold offices–this eternal purpose of bringing a cadre of believers with Christ fully formed in them to full glory–to be exactly like Jesus Christ!  There. I said it, and I will keep on saying it until we all come into same vision that God has for us. And His vision for us is this: He wants to share His throne with us! (Rev. 3: 21). We must remember that we are “more than conquerors through Christ.”

The Elect

We are speaking now about God’s elect, the ones He has chosen for this “high calling” of becoming fully like Him. For they will share God’s vision of our perfection beginning with the conquering of sin in our lives here on earth.  They will not try to keep you a sinner; they will not limit God and His power.

They will not keep on laying the foundation of God over and over again. For the  scene’s the same as it was 50-100 years ago in denominationland. Small congregation. Everyone knows everyone. They’ve all been saved years ago. And what does the pastor preach on? Christ died for you. Be saved. Same hymns, same format. No change. No growth. And that is it. I appreciate your sincerity, pastor, but the sheep need to be fed so that they can grow! We have got to shake our selves out of the slumber that the shepherds have lulled us into.

As I’ve said before. If you are not being led into greater and more profound truths out of His word, one of two things is happening. Either you already have all the truth and there is no more to be learned, or the Spirit of God is not working with you. For He said, “When the Spirit of truth is come, He will lead you into all truth.” He will take us from one truth that, in turn, opens another door into more truth.

Let us pray that He continues to lead us into all truth. He will use His five offices to do just that.      Kenneth Wayne Hancock

[1] All words and phrases in bold letters are from this same Greek word found here:   http://www.blbclassic.org/lang/lexicon/Lexicon.cfm?Strongs=G2675&t=KJV

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The Five Offices of God–For Our Perfection

Unto man has God “put in subjection the world to come.” Man. That’s us, brethren. In the world to come, the next age, the time in the history of this earth after Christ’s return to rule it for a thousand years—God has ordained that some of us human beings will be rulers with Christ in the government that He will establish (Heb. 2: 5).

To rule and reign with Christ in His kingdom/government—that is the high calling. Brethren, are we ready? Have we grown spiritually that we would be strong and pure enough to take on that mantle of responsibility for the King, to be His administrators, His regents, His arms and hands, His heart and mind in the myriad matters of ruling the King’s earth?

To help us fulfill this “high calling” of God, Christ came “that He by the grace of God should taste death for every man” (2: 9). And Christ will be made complete and perfect by His act of “bringing many sons unto glory” (v. 10). And this glory is us being glorified, which in turn brings final glory to the King and Master. Christ will be fully glorified when He fulfills His final destiny, which is bringing His chosen ones to full spiritual maturity.

He did say, “Except a corn of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24). We are the “much fruit” that He refers to on the road to His glorification (v. 23).

And because we, Christ’s followers, have come out of the matrix of “flesh and blood, He also Himself took part of the same.” Why? So that He could pave the way for our immortality, made possible by the destruction of the devil. Christ destroys the devil when He destroys sin in our life and gives us a new life by faith (Heb. 2: 14). That’s the foundation to build the temple of God on. Since we are His temple,that is where we start.

And Christ brings us to that full mature spiritual growth by sharing His Spirit with His body of believers. He shares His Spirit with His teachers, and they then impart the necessary knowledge to Christ’s brethren, for “He is not ashamed to call [us] brethren (2: 11).

Why God Gave Us the Five Fold Ministry Offices

In fact, Christ set in His spiritual body of believers five offices: apostles, prophets, evangelists, pastors, and teachers. And Christ established these offices “for the perfecting of the saints [the brethren, us], for the work of the ministry, and for the edifying of the body of Christ” (Eph. 4: 11-12).

Let’s savor this a moment. God has chosen out from among all the Christians in the world a few to be in these offices. Why? What is their purpose? First, they are necessary “for the perfecting” of the members of Christ’s church, which is His body of believers. The Greek word (G2675) translated “perfecting” here means “to be fit, prepared, to be mended and repaired, and ethically, to be complete and perfect, and to make one what he ought to be” (http://www.blueletterbible.org/lang/Lexicon/lexicon.cfm?strongs=G2675&t=KJV).

The true offices of God will help us by the Spirit within them to become prepared, ready and fit to assume the duties in Christ’s kingdom—royal duties to be assigned to us of our Father. For this is really the “work of the ministry” that Paul refers to here. The “ministry” of Christ is the administration of His government that will fill the whole earth, according to the prophet Daniel in 2: 44 and 7: 18: “But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” That’s a long time to be in the presence of the King of kings (that’s us with the little “k”). And we “shall take the kingdom and possess it forever.” We. Us. Ruling with Christ the King.

That’s the gospel, my brothers and sisters. That’s the good news that man needs. Getting rid of the corruption caused by the sinful hearts of the leaders of this present world system and replacing it with righteous rulers who contain the Spirit of Christ in their bosoms. That’s the gospel; that’s the good news. It is the “gospel of kingdom” (Matt. 4: 23; Mark 1: 14-15). But how the gospel has been watered down at best by preaching only a tiny portion of His plan! How it has been poisoned by the preaching of false concepts like the prosperity doctrine! Well did the prophets cry, “Woe be unto the pastors that destroy and scatter the sheep of my pasture, Saith the LORD.” And, “My people hath been lost sheep: their shepherds have caused them to go astray.” But then He promises finally, “I will give you pastors according to mine heart, which shall feed you with knowledge and understanding” (Jer 23: 1; 50: 6; Ezk 34: 2; Jer 3: 15).

How Long Will They Teach Us?

These Spirit-led apostles, prophets, evangelists, pastors and teachers in our day will continue to teach “till we all come in the unity of the faith” (Eph. 4: 13). They through the Spirit will teach His pure concepts until we Christians are on the same page, until we have His vision. They will teach by His Spirit until the body has the true “knowledge of the Son of God unto a perfect man” (4: 11).

They will continue to teach the truth until we are fully grown, walking in the Spirit like Peter, James, John, and Paul did after the Resurrection. “Perfect” here means a completed spiritual life cycle growth. They will teach until we all have the “measure of the stature of the fullness of Christ” (v. 11).

But don’t just take my word for it. We must prove all things through study and prayer to see if the things expounded here take root and grow in our hearts—to see if this vision of a royal heritage quickens like a seed in warm rich soil which loses its lonely first state and dies, only to be reborn as a green lively plant nourished by the living waters, alive now to reproduce itself, as the Creator has reproduced Himself in us.     Kenneth Wayne Hancock

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The Royal Destiny of God’s Elect

King David is looking up at the dancing diamond lights in the heavens and writes, “What is man that Thou art mindful of him?” [1]

You, God, who created this vast expanse of stardust whose beauty causes us to gasp when we take time to look up—how incomprehensible is Your love for us! You, the Master of the Universe, who controls the destinies of a billion stars and their planets, why would You even think about us down here in the clay pits of the earth? And yet, You think about us all the time.

Your mind is full of us; we occupy your thoughts. And You have “crowned us with glory and honor.” Really?

Really? Glory for homo ignoramus? Honor for man who frets and struts his petty little ego around the yard of his mind? God has crowned man with glory and honor? Man, who grasps at vainglory all the days of his life, earnestly desiring to be the center of attention, does not realize that he is the center of God’s attention. But man wants the glory on his own terms and not his Creator’s terms. And therein lies the problem.

For man in his natural state will die, for God has “made him a little lower than the angels” for the suffering of death in hope that man would turn to Him for life, the crown of life.

Some Will Literally Wear a Crown

For those who can believe it, God has crowned us with glory and honor. God speaks here as though things already were fully actualized. A select few will wear a crown placed upon their heads by God Himself! A crown is made for and is only worn by royalty.

And this is no “hollow crown that rounds the mortal temples of a king” [2]. No, these crowns placed upon God’s elect sons will be their immortal reward for their humble service to their King.

For in the Kingdom of God soon to literally come to this earth, no one will “tell sad stories of the death of kings.” For these kings will be immortal, ruling in their “house which is from heaven,” their new spiritual bodies. Immune from death, they will “rule and reign with Christ” for a millennium, and they “will be strong and do exploits in the land.” They will be like the patriarch Joseph in Egypt, their type and shadow. They will be the administrators and judges and rulers filled with the Spirit of God.

These are God’s elect, His chosen ones in this last generation before He returns to earth. They are the 100 fold spiritual fruit bearers, spoken of by the Master in Matthew 13’s “Parable of the Sower.”

They are the “five wise virgins” who had oil in their lamps and knew the times and were prepared for the Master’s return, unlike the five foolish virgins [3]. The ten were Christians all, but only the former group were accepted for the high calling.

The Overcomers Are Coming

“Many are called, but few are chosen” [4]. What distinguishes the elect from Christians who don’t mature? They will have overcome all things and endured all things and will have added to their faith those attributes of the divine nature that the apostle spoke of (II Peter 1: 4-7).

They are coming. Thousands will break through the suffocating conventions of churchianity and armed with the knowledge of their destiny and how to arrive at it, they will overcome all of the roadblocks and purify themselves with the cleansing power of the Spirit.

These overcomers have a stupendous destiny to fulfill. It is a future forged in the fires of Yahweh’s creative energy, fired like fine pottery to make vessels of quality, vessels worthy to contain the fruit of God’s ultimate vintage, His Spirit.

And these elect chosen ones will walk humbly with their God and with mortal men. For God requires the utmost humility, and only a few thousand humans in this age will be counted worthy to “go on to perfection” [5].

These are the elect of God—His princes and the future monarchs of His kingdom. To these God will delegate authority during His 1,000 reign of peace, for they will have proven themselves worthy of this glory and honor. Just like King David said earlier, they have been crowned “with glory and honor.” For “they were redeemed from among men” [6].

The Plot of a Fantasy Novel

These few words about them serve as a preface to a book being written now, a book whose working title is The Destiny of the Chosen Ones. In its pages the plan of God reads like the plot of a 1,000 page fantasy novel. It is fantastic if you look at the Bible story with fresh eyes and take it at face literary value.

Picture it. The Supreme Being in another dimension/world desires to reproduce Himself. But He happens to be an Invisible Spirit/Force of Love. And the greatest love in the universe is laying down your life for another.

But the Supreme Being, this wonderful Force of Love, cannot show His great love because, well, He is invisible, and He is immortal. He can’t be seen, and He can’t die for another.

So He first creates a prototype vessel, composed of Spirit, that looks like what will become a human being. He creates a world, a planet called earth, and He forms Adam’s body out of the dust of this planet. And Adam and His offspring are mortal.

The plan is that these mortal men are to be redeemed by their Creator from a life of bondage to an evil spirit being. This fiendish adversary has seduced these mortals into committing selfish dishonorable acts all their lifetime. And they are mired in a pit of degradation until they are lifted up and saved by their Creator. He does this by incarnating Himself in a body, a son of Adam, that can die. He then suffers death for their ransom, thus demonstrating the greatest Love—to die for another. He raises from the dead, and He buys them back and delivers them out of the pit of despair, and they remember no more their guilt for past iniquities.

And He cleans them up and trains them in the wise ways of the prophets of old who were placed in the earth to preserve the path that leads from death to everlasting life.

And these redeemed ones apply themselves to the teachings of the apostles and prophets who were sent in earlier ages to light the way to immortality. And they now believe with grateful hearts what their Master has prepared for them, and they grow in this newfound belief.

And they set their sights on this new vision and quest of becoming one of the Master’s princes. They humble themselves and learn the true teachings, enrolling in the School of the Prophets, and it transforms them. Old petty thoughts and desires melt away like tired and dirty snowbanks in the afternoon sun.

And that same sunlight begins to shine through their lives, and love and care for those still in the chains of darkness begins to grow until one day they hear a knock on the door. And they ask, Who is it? And the voice says, I am come to speak with you. And they recognize the voice as their Master’s, and they open the door, and their Master comes in, and He breaks bread with them, granting them His ultimate stamp of approval. He grants that they sit with Him on His throne [7].

That’s the destiny of the overcomers. That’s the destiny of the kings of the Kingdom. That is The Destiny of the Chosen Ones.

How Will We Know?

But one will ask, Who of us will these future kings be? Who will He choose? For we know that “few there be to find this way of truth.” The way to mortal mediocrity is broad and wide and many will enter it [8]. And the path to His immortal throne is narrow and fraught with spiritual sufferings that the masses will choose to not go through. These are the very sufferings that are used by God to burn out the dross in the lives of His chosen ones.

So who will they be? And how does one know that they are chosen? One thing is certain; you can’t work for it and earn it. It is a gift from Him. Christ gives us the answer. “He that has ears to hear, let him hear” [9]. Some will have their ears predisposed to be able to understand this high calling that He is speaking about, and some will not. Those that do, He is telling them to take it in and hear it and do it. For “unto you it is given to know the mystery of the kingdom of God, but unto them” it is not given.

If all this makes sense to you, then you may be one of those called to His throne. It will take a massive overcoming for us. Part of that overcoming is outlined in the growth levels we are to overcome in the seven church ages. Each of these overcomings are prefaced by this call: “He that has an ear, let him hear what the Spirit saith to the churches: To him that overcometh…” (Rev. 2 and 3).

I would like to think that some of us reading this right now may be these future monarchs.

  1. Psalm 8: 1, 4-6
  2. Shakespeare, Richard II
  3. Matt. 25: 1-13
  4. Matt. 22: 14
  5. Hebr. 6: 1; Rev. 14
  6. Rev. 14: 4
  7. Rev. 3: 20-22
  8. Matt. 7: 13-14
  9. Mark 4: 9, 11

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The Elect–The Key to Understanding Christian Growth

These words I write, though now published and available to all everywhere, are really intended for a certain few.  Those are the few who are able to perceive the things of the Spirit, for not all can.  The Master spoke “to him that has ears to hear, let him hear…”  He was speaking to those who had ears that could understand His sayings.  For it is given to them “to know the mysteries of the kingdom of heaven, but to them–the vast majority of mankind–it is not given at this time (Matt. 13: 11).

The Savior talks a lot about “the few.”  He said that “few” would find life (Matt. 7: 14), that the laborers for the final harvest are “few” (Matt. 9; 37), and that “many are called, but few are chosen” (Matt. 22: 14).  Interestingly, here we have both the “few” and “the chosen” in the same passage.

These few that He speaks of are the elect, His chosen ones.  Some take offense at Christ’s words.  They don’t like it when He says, You have not chosen Me, but I have chosen you and ordained you that you should go and bear much fruit (John 15: 16).  The chosen ones will bear “much fruit.”  The scriptures speak of Christians bearing three amounts of fruit: fruit, more fruit, and much fruit (John 15: 1-8).

To the worldly ear, trained up in the all-inclusive ways of our post-modern politically correct society, the Master’s message about His elect falls like another tired stone in the unenlightened pond of prejudice.  But God says that “my ways are not your ways.”

God has revealed His way in the “scriptures of truth,” and a few will without pre-conceived ideas and pre-judged beliefs about what the Bible actually says in black and white–those few will walk with Him in white during the last go round, the time of the end.

So these words are about those few, in all probability many who are reading this now.

Though many millions are destined to believe on Him and bear fruit in these last days, only a few thousand will  be chosen by God to bear “much fruit.”  These are the 100 fold fruit-bearing elect.  The elect are chosen by God for a special calling: “to not taste of death till they see the Son of man coming in His kingdom” (Matt. 16: 28; Mark 9: 1; Luke 9: 27).

The elect’s calling is not only unintelligible to the masses; they just will not believe that it is possible.  They will not be able to believe it because they have swallowed the insidious error-filled teachings of the false prophets and false teachers “who have brought in damnable heresies” that have subverted the faith of the many (II Pet. 2: 1).

But the elect will be led by the Spirit into all truth (John 16: 13).  And a big part of the truth is this concept of the elect, who are forming His company of many sons and daughters to be manifested in these latter days.

The key that unlocks this mystery, thus enabling us to believe these truths about His chosen ones, is understanding the Parable of the Sower and the different levels of Christian growth found therein (Matt. 13).  Some Christians will remain “babes in Christ,” little children in their spiritual growth, bearing only what Christ calls “30 fold fruit.  Some will grow to be stronger spiritually; these He calls “young men,” bearing “60 fold fruit” (I John 2: 13).  And then a few Christians are called and chosen to bear “100 fold fruit.”  They are the ones that the whole creation is “groaning and travailing” for.  They will do the “greater works,” greater even than the Son of God [His words, not mine], for there will be a few thousand of them raising the dead and healing the sick, and preaching the kingdom of God.  Understanding this is the key, Christ said, to unlocking all the mysteries contained in the parables of God (Matt. 13).

The elect, the future manifested sons of God, those who will do the greater works, they are forming right now.  God is speaking to their hearts, calling them out, preparing them through the joys of revelation and the despair of heartbreak and betrayal.  For “all things work together for good to them that love God, and who are the called according to His purpose” (Rom. 8: 28).

They can’t help it.  The mighty hand of God is moving upon them just like He moved on Moses, David, Gideon, and all the patriarchs and prophets and apostles.  “No man takes this honor unto himself,” as Paul said.  “It is God’s doing and it is marvelous in our eyes.”  The elect will not be the mighty men of this earth according to the flesh, for “He has chosen the weak things to confound the mighty” (I Cor. 1: 27).  We will be powerless, and yet possessing the reins of the very seat of the Power of the Universe.  It’s all Him.

And the elect, the chosen few, will “make their calling and election sure” through the study and prayer of a grateful heart (2 Peter 1: 10).

We may not fully realize it yet, but the stage is being set for the exciting climax of the Book of Life, poised to begin as we write this.  For the elect, the chosen ones of God, are its protagonists.  They are the living word of God, incarnate and living out what the Author and Finisher of the Book has written of them.  The stage is set; the curtain will rise shortly on the last act.  The players are learning their lines–Satan and his men, and God and His sons.

It is going to be good, for we have already read the script.  We win–in Him.

May God bless you all, that we might be used to bring Him glory during this final act.     Kenneth Wayne Hancock

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Not of This Earth

The origin of the sons of God transcends any location on earth. They are strangers to earth. Earth is not their home. They are sojourners and pilgrims during their earthbound travels. Their roots go back to the beginning, locked deep down in their Father’s heart. They are not earthlings. They are not of this earth.

For God’s true offspring, life on earth is not really about earthly things. Invisible heavenly things, spiritual things, are driving what is happening for the sons of God while here on earth. But most of God’s sons and daughters do not know their destiny as of now. Their main problem is that they do not know how to walk in the heavenly calling that they are called to. Their problem is that they are thinking from a fleshly, earthly, natural point of view.

Man sees everything this way. He sees it all through the eyes of his own carnal senses. If it cannot be seen with the eyes or heard with the ears, or touched with the fingertips, or tasted with the tongue, or smelled with the nose, then it must not exist! That is natural man’s thinking. But, “Eye hath not seen, nor ear heard, neither have entered into the heart of man the things that God hath prepared for those who love Him.”

Natural minded man does not realize that this earth is not just about earthly things! The truth is that the things that are happening here on earth have been put in motion by things that cannot be seen from earth, nor seen by earthlings. This earth is about heavenly things! This earth is not really about earthly things. This earth is about spiritual things. This earth is about invisible things.

This earth is not about things that can be seen right now by the naked eye, nor with telescopes, for that matter. All earthly things, including man, are only temporary things. There is nothing lasting or enduring about them. Nothing of this earth lasts. Everything based on earthly vistas—what can be experienced by the senses—not only will not last, but cannot endure!

Of course, man proves this everyday, for men, women, boys, girls, and infants die daily. They do not endure. Their bodies daily return to dust from whence they came. And their spirits return to Him that passed them out at the first.

Earthly Things Cannot Fulfill a Spiritual Being

This is the reason that the Preacher said in Ecclesiastes, “Vanity of vanities. All is vanity and vexation of spirit.” Everything here on earth vexes a spiritual entity’s being. Earthly things cannot fulfil a spiritual being. Man, a spiritual being, created by God to house Him fully, in vain tries to live a fulfilling life by the acquisition of earthly things, when earthly things cannot suffice a human being, a being designed to be the glory of God, who is an invisible Spirit.

Yet, unregenerate man slugs on in the slop of misguided desires and lusts. These passions are for things that will not satisfy nor endure.

The sons and daughters of God realize that they were put here by a Being that is not of this earth. They see that reality is not earth-based. They realize that they cannot see true reality by looking through earthly eyes. Man can only endure by seeing things other than earthly things.

It is a heavenly vision, a heavenly faith, a heavenly destiny, a heavenly plan, a heavenly purpose, a heavenly blueprint, a heavenly design, a heavenly way, a heavenly thought of a heavenly Father, who is above all this on earth and is in us whom He has called.

To think earthly is to be in darkness. He has called us out of darkness into the heavenly light. To be earthly-minded is sure death in the darkness, for what seems to be our earthly life is really only a walking death. Remember when the Savior told them to let the dead bury their dead?

To continue to think in an earthly way is a recipe for death. “Those who live according to the sinful nature have their minds set on what that nature desires. But those who live in accordance with the Spirit have their minds set on what the Spirit desires” (Romans 8:5, NIV).

As long as our earthly bodies dictate what we do or say, we walk in death. That hold on our minds by the fleshly desires of our earthly bodies only will pass when we believe that our old carnal heart at its core is crucified with the Savior. When He died, we died. When He rose, we rose. But that is very difficult to believe because we cannot sense it with our five senses. It takes a spiritual sixth sense to see from whence the miracle is derived. It is something that must be believed without seeing the evidence before hand.

To even get out of the old and to get into the new life, we must believe in a spiritual being who does the saving. We have to believe in a Being we cannot see with our earthly eyes. We must believe in someone who is invisible, who is not of this earth, someone who calls us somehow with a calling that is not of this earth, calls us with a heavenly calling, and urges us in mysterious ways to appear to choose His heavenly way against the better judgement of our earthly unbelieving senses—a someone who brings us into a place where we will repudiate all that we see here on earth and count it all as dung that we may win an invisible race for an invisible heavenly spiritual Supreme Being.

An enlightened man takes in this light—light that nothing earthly is as it seems. Everything is tricky here, slippery, treacherous, hypocritical, deceiving. Man is crooked, undependable, self-centered and prideful.

There is a group of human beings who are beginning to realize that this walk here is a spiritual thing and not an earthly thing. They realize that they are in the world but their spirit is not of the earth. They realize that they are really strangers here on earth, that they are not really from the earth, that they are heavenly and spiritual, that they have become blind to the earthly desires and temptations.

They realize that they are looking for their home which is a four square city full of light that has 12 foundations where it never gets dark. That city, the New Jerusalem, is their home, which one day will literally come down out of heaven and set down right here on earth. And they believe this having never seen it with their earthly eyes.

[This is Chapter 8 of my book The Unveiling of the Sons of God.  The original trade paperback version was published in 2001, but now I have published it as an e-book.  If you would like to read more, go to the very top of the home page and just click it.  Please share this with anyone who you believe is called with this calling–to be a manifested son of God.    Kenneth Wayne Hancock]

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Adding Patience–Enduring All Things

We are admonished by the apostle Peter to “add to our faith” certain divine attributes, calling this procedure, “partaking of the divine nature.”  Yes, right now, we are to do this.  When would he expect us to add these things–after we die?  No, “now is the acceptable time.”  Now is the only time.  Whatever we humans are going to do in our fragile fleeting existence on this planet, we better do it now.

And some of us have been called to “partake of the divine nature.”  “Something (or Someone)” is pulling us, leading us, and yes, even commanding us to seek a higher path.  And so we seek that better way.  And some of us begin to see that that better way is Christ, for He is “the way, the truth, and the life” (John 14: 6).

And some of us now are seeing that we are to become like Him.  That is right.  For we are told by the apostles to “let this mind be in you that was in Christ” (Phil. 2: 5).  And, “Let us go on unto perfection” (Heb. 6: 1).  In fact, the Savior Himself commands us to “be perfect as your Father in heaven is perfect” (Matt. 5: 48).  “Perfect” here is from the Greek word meaning “full spiritual maturity.”

Our perfection, our maturity in the Spirit, is the main reason that the scriptures of truth have been preserved for us.  “All Scripture is given by inspiration of God…that the man of God may be complete (perfect), thoroughly equipped for every good work” (II Tim. 3: 16-17 NKJV).

So how do we arrive at perfection (completeness)?

Our completed growth in Christ is brought about by adding to our faith the attributes of the divine nature that Peter admonishes us to do.

Compared to instant messaging and world wide telecommunications and instant mashed potatoes, the steps toward full spiritual growth and ultimately maturity in Christ take a long time.  “Instantly” is not in God’s vocabulary.  That is one of the main paradoxes in this modern age.  Everything happens in the blink of an eye, except the growth of God’s Spirit in a human being.

We are given but a short space of time here on earth.  Our time on the planet is short lived.  The older we get the faster our allotted time runs out.  And most fritter their precious moments away on ludicrous pursuits.  But those that Christ has chosen will redeem the time, “that they may be made perfect in one (John 15: 16; 17: 23).

Spurred on by the Spirit, they will study, dig, and search out the truth as to what this life is all about.  And when they find out that life is Him, His plan and purpose, and His ballgame, then they will commit themselves to Him–though it take a lifetime.  They will endure any hardships along the way.  That’s the way the elect are built; it’s in their spiritual DNA.  They will endure all things.

And their studies will lead them to that attribute of the divine nature called in the English language “patience.”  But in the Greek (G5281), the word means “endurance, steadfastness, constancy…a patient enduring; sustaining; perseverance” [1].

This word is from the verb (G5278) “to endure.”  I Corinthians 13 lists the attributes of  agape love, God’s nature that is to be matured in us.  It “endures all things” (v. 7).

What things?  We are admonished to “endure to the end” and be saved (Matt. 10: 22; 24: 13).  Trials and tribulation will be endured by the elect.  Christ describes the treachery of the world at the time of the end of this age.  “Brother shall betray brother to death and the father the son.”  Children will betray their parents unto death.  And ones He has chosen to become fully matured in His image–they  will be “hated of all men for My name’s sake–but he that shall endure to the end, the same shall be saved” (Mark 13: 13).  This is the patience/endurance that Peter is telling us we need to add to our faith.

Because this patience, this endurance, this perseverance that we must maintain speaks of a time of trials and tribulations, and persecutions and betrayals.  As God begins to squeeze the evildoers, they will lash out at the righteous.  We have to know that this is coming.

“Tribulation Worketh Patience”

“Tribulation worketh patience.”  Or, tribulation brings about patience.  Or, more clearly put, trials and tribulations are the very thing that fashions endurance, which is definitely a big part of God’s nature.  Without trials, patience/endurance will not be formed in us.  And without this endurance factor in our spiritual lives, we will not fulfill our calling as His sons and daughters.  For the law of harvest reads, Each seed bears its own kind.

After we are “illuminated” by the light of God’s truth, He has the adversary, the devil, present trials and persecutions to us, to which we will endure “a great fight of afflictions” (Heb. 10: 32).

In fact, Peter warns us about these afflictions.  “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you” (I Pet. 4: 12).  It is not a strange thing at all, but part of the plan of God for our perfection.  It is in the script.  Already conceived by Him and written down.  After all, Christ is “the Author and Finisher of our faith.”  And all the additions to that faith (Heb. 12: 2).  Yes, and in that same verse, it tells how Christ “for the joy set before Him, endured the cross.”  As our example, He has endured all the sufferings before us.

These “fiery trials” that will try us will come, and we must endure it, for we are “partakers of Christ’s sufferings” (I Pet. 4: 13).  These sufferings are those trials we endure for His sake.  These are “also the afflictions Christians must undergo in behalf of the same cause for which Christ patiently endured” (Thayer’s Lexicon).

So we see that “patience” is much bigger and much more profound as we discover its meaning in the inspired scriptures of truth.  We now see that it is an attribute of God’s presence, and we should seek to understand it according to God’s thought of what it truly is.

Patience is enduring the sufferings needed to bring God’s plan to full fruition.  Enduring at all costs in the face of hardships–God did that first.  It is His “divine nature” we are to add, after all.  He did it first.  He endured the insolence of one of His created angelic beings to provide the sufferings for us all.  He endured the old nature, especially of His chosen people Israel (12 tribes), witnessed in the Old Testament.  He endured the shame of their sins and whoredoms.

And now He asks us, the little flock, who He knows will answer the call, for He has chosen us–He asks us to add this part of His wonderful divine nature–patience, endurance.

Us enduring, enduring, enduring the sufferings entailed in these finite earthly decaying mortal bodies.  As one of their own poets said, enduring “the slings and arrows of outrageous fortune.”

We now have been called into the “fellowship of His sufferings,” taking part of the same things He endured (Phil. 3: 10).

Agape love endures all things.  Like putting up with the evil men in control of this world system–that’s part of enduring the sufferings.  Wanting to do something immediately to banish the evil and injustice from this earth, and knowing that we now must wait on Yahweh–who will do this–but in His own time, according to His timetable.  That’s part of the sufferings.

Enduring.  Continuing undaunted in our pilgrimage to the City of Immortality.  Unwavering.  Stedfast.  Unswayed by the temptations to tarry here or take respite there.

Enduring by faith, entrusting our whole earthly existence on the seemingly impossible assumption and belief that somewhere an invisible Creator has life all mapped and charted for all of us.

And that He has sent us out on this dangerous dark sea, as we trust this invisible Spirit as our Captain to guide our hands on the rudder and sails, believing that He will somehow lead us through the angry storms and deposit us in a warm protected harbor where a wave is a mere warm froth lapping at our toes.

And so we wait.  And endure all things, trusting the Captain by trusting His word, which is the blueprint, the Plan and Purpose.

Kenneth Wayne Hancock

1.  Thayer’s Lexicon (http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G5281&t=KJV).

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