Category Archives: body of Christ

January 28, 2009 · 1:40 pm

“Is Christ Divided?” Asked the Apostle Paul

Obviously  not.  And neither are the true members of His spiritual body, the church.  Yet, in Christendom divisions abound, as they did in Paul’s day.

“We are the true church,” say the Roman Catholics.  “No, we are,” say the Baptists.  “We are the Church of Christ!”  “No, we are following Luther.”  “We are following Wesley.”

Please.  2,600 different denominations, each with a different take on Christ.  Divisions abound.  And they all claim to be following the words of the Bible, yet they do not obey its words: “I beseech you…that you all speak the same thing, and that there be no divisions among you…that you be perfectly joined together in the same mind and in the same judgment” (I Corinthians 1: 10).

The same mind.  Whose mind?  The mind of Christ.  Since Christ is not divided, then those who really have His Spirit will not be divided either.  “If any man have not the Spirit of Christ, he is none of His” (Rom 8: 9).  If we are His, then we will have His Spirit.  And if we have His Spirit, we will have His mind, and we will not be divided.

Because of the divisions, Paul said that he would have to teach them the basics: the preaching of the cross.  This is what is lacking in Christians today.  They have not been taught that they must surrender their own egos to the death of the cross.  They must identify their sin with the dying Christ who took upon Him the sin of the world that day at Calvary.

“Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin” (Rom 6: 6-7).   The old heart dies with Christ, and then He gives us a new heart by faith in His resurrection.  If we can believe that Christ was raised from the dead, can we not also believe that His Spirit is now raised up in us, thus freeing us from sin and sinning?

If all Christians had this experience of deliverance from sin and sinning, then the divisions would evaporate.  We would all join hands in grateful fellowship, sharing His Spirit among us.  For “there is one body, and one Spirit” (Eph. 4: 4).  That one body is Christ’s one body of believers, which have His Spirit.

And that Spirit only comes into us after we believe that our old self  has died on the cross, and then believe that He has been raised up again in us!  That will get rid of all the divisions.   Kenneth Wayne Hancock

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September 27, 2008 · 3:56 pm

Wisdom Is the Principal Thing–Key to God’s Treasure House

     Those of us who are on this quest for immortality must have the key that unlocks the vault to God’s treasures.  He has left it in plain sight, for He wants us to find it.  That key is wisdom.

     “Wisdom is the principal thing; therefore get wisdom” (Proverbs 4:7).  We’ve got to get wisdom.  It is the main thing.  Why?  Because we cannot find God without it.  He didn’t say that we first need to come down to the front of a church building, go to meetings or tithe or jump through  manmade hoops.  We need wisdom, the key that unlocks God’s spiritual treasure house.

     Many people have tried to enter into the vaults of the  Supreme  Being where His treasures are stored.  Many  have  wanted  to  explore   the   unsearchable riches of Christ–without wisdom.  Many people have tried to clone the Messiah or make temples and buildings to please Him, without wisdom. Mankind sometimes uses interesting but futile chants, hums, repetitions, songs, shouts, “slayings-in-the-spirit” and the like, but the Almighty is not impressed by them. He seeks people to worship Him in Spirit and in truth.

     Many have twisted the word “riches” to mean only money: filthy lucre, mammon, riches of this world that finance luxurious cathedrals midst the poverty,  wealth that  the  world  and  Satan  can  give  ( “I’ll  give you all the kingdoms of this world if…”).

     And yet, Wisdom personified cries to us, “Riches and honour are with me; yea, durable riches and righteousness” (Prov. 18: 8).  The durable riches, those that will last, are with wisdom.  And the righteousness that will last and endure is with wisdom, as well.  In the end man will be destroyed “that made not God his strength; but trusted in the abundance of his riches…” Psalms 52:7-8. 

 

The True Riches

     So what are the true riches of God that comes with wisdom?  Paul said that “all the treasures of wisdom” are hid in Christ (Colossians 2:3).  After we get rid of our old selves on the cross, we then are “dead and our life is hid with Christ in God.”  We receive His Spirit in us.  We then have the opportunity to grow up spiritually into Him-walking-around-in-our-body! Which has now become His body!  Think about it: Us doing the same things that He did 2,000 years ago!  Christ did say that those “who believe on me, the works that I do shall he do also; and greater works shall he do also” (John 14: 12).  

 

     That right there should put us in awe of our Creator–which, incidentally, is the very definition of “wisdom.”  More on this next time.  {This is from chapter one of my book, Yah Is Savior: The Road to Immortality found here:  http://www.yahwehisthesavior.com/yahch1.htm )  Kenneth Wayne Hancock

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August 11, 2008 · 10:34 pm

“God’s Elect”–His Body, His Chosen, His Church

     God’s church is His elect, His “chosen ones.”  To those drenched in humanism, that will sound elitist and unacceptable, for humans do the choosing in this world.

     But the Scriptures of truth say otherwise.  They speak of an “election”–one not in which we choose or elect, but one in which God chooses those whom He wants to reside in.  And this truth goes against the grain of unsurrendered modernism.

          The words “elect” and “chosen” are translated from the same Greek word eklektos (Strong’s # G1588); its root word means “to pick out, to choose.” 

     These “chosen ones” are called “God’s elect.”  And these play a big role during these last days.  But who are they exactly?

Saints, Faithful Brethren, Elect of God

     The apostle Paul shows us a clear picture of them in the book of Colossians.  He writes “to the saints and faithful brethren in Christ” (1:2).  They are also fruitful Christians (v. 6).  They have “love in the Spirit” (v. 8).  Paul confirms their “redemption through His blood” and includes them as being members of Christ’s “body, the church” (v. 18). 

     Paul, as their minister, is so close to them as Christian brethren, that he shares an astounding revelation from God.  He declares to them “the mystery which hath been hid from ages and from generations, but now is made manifest to his saints…which is Christ in you, the hope of glory” (1: 25-27). 

     Paul continues to share precious truths to the Colossians in ch. 2.  He has called them saints, the body of Christ, and the church.  And in lieu of all this, he admonishes them: “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering” (3: 12). 

      Being Christ’s body and church, and having His Spirit makes you His elect, Paul is telling them.   And because He dwells in you, you are the “elect of God.”  Or, because you are the “elect of God,” He dwells in you.  Here we see the Colossians called saints, the body of Christ, the church, and the God’s elect–or His chosen. 

“I Have Chosen You”

     Speaking to His disciples, Christ says, “Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit…” (John 15: 16).  The word “chosen” here is from the same word translated “elect.”  You are my elect, He is saying, my chosen ones that will bear the spiritual fruit, bearing witness that my Spirit is in you.

     Later in that sequence, Christ prays for those disciples, and “for them also which shall believe on me through their word; that they may be one; as thou, Father, art in me and I in thee” (John 17:20-21).  Oneness–the Spirit of God in His chosen ones as the Father is in Christ. 

     That’s us, brothers and sisters.  We have believed on Christ through the words written down by His very disciples whom He prayed for.  We are His body, His church, His elect, His chosen.  

     So when we see “the elect” spoken of in the scriptures, know that it is His church, His body of believers.  And we see “the elect” on earth during the Tribulation Period (See “No Pre-Tribulation Rapture” at  https://immortalityroad.wordpress.com/2008/08/05/no-pre-tribulation-rapture-gods-elect-on-earth-during-tribulation/ ).           Kenneth Wayne Hancock

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August 7, 2008 · 11:54 am

“Thine Is the Kingdom, Power, Glory”–Surrendering to God

     It is all His, and we’ll surrender to Him when we believe it.  Because in the end, it will be all Him.  It is the Father’s kingdom rule that will hold sway to the furthest speck of the universe. 

     His power will permit what He desires and will permeate the will of mankind.  He will share His glory with the humble, with those who have abdicated and renounced themselves unworthy to rule their own lives, and have surrendered to His majesty for ever.

     Here lies a paradox.  There is nothing in the plan of God for us humans, and yet, if we surrender to Him, we inherit all things!  How can this be?

     Christ is teaching us His disciples in this closing line of the blueprint prayer to realize that it is all about the Father.  In the end, after our fitful demands and childish schemes, all of us humans will fall into one of two categories: vessels surrendered to Him or unsurrendered to Him.

     “Surrender” implies a fight that has taken place.  We see in the natural a little child throwing a fit, fighting the will of his parents.  It is his will versus his parents’ will.  And so it is spiritually with us adults.  We have our own will initially that fights against God’s will for our lives.  And His will is for us to see that His way is best and surrender to it.

     For He, of course, already knows “the end from the beginning,” and in the end, it will be all Christ.  The Spirit of Christ will be all, and will fill all (Colossians 3:11). 

     When we surrender to Him, we receive His Spirit into our hearts (“that Christ may dwell in your hearts by faith”–Ephesians 3:17).  He begins to make His abode in us; He takes up residence in our hearts, and His Spirit in us grows as we water the Seed through study and prayer.  He actually fills us with His goodness.

     He in His surrendered vessels is how He multiplies Himself.  This is the role that we His followers play.  For we become more than just followers.  We become His dwelling place, His temple, His body.

     The “Father of glory” glorified Christ, who is “the image of the invisible God” (Col. 1:15).  The Father unleashed His power and glory to be channeled through Christ.  And He has opened it up to the likes of us.  To us, who were so far removed morally from His purity, has He provided a way “to partake of His divine nature” (II Peter 1:4). 

     If we surrender to Him.  And those who do will become His body, His very dwelling place, which is “the fulness of Him that fills all in all” (Eph. 1:23).  Full of His power, full of His glory, and full of His regal aspect.  Wow.  That is all I can say right now.   Kenneth Wayne Hancock

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July 9, 2008 · 10:02 pm

“Give Us This Day Our Daily Bread”–The Bread of God

     We are to ask for the heavenly bread–not physical bread.  Christ told us specifically to not ask for food.  “Do not set your heart on what you will eat or drink; do not worry about it” (Luke 12:29, NIV). 

     Christ in the Lord’s Prayer tells us rather to ask the Father each day for the spiritual bread from heaven.  But what is it exactly?  Some churches believe that a round wafer is magically and     mystically turned into the body of Christ, the bread from heaven.  This practice is not found in the scriptures of truth.

     Christ gives a treatise on the heavenly bread in John 6.  The “true bread from heaven” was not manna which fell for the Israelites in the wilderness.  They all died.  But, My Father gives you the true bread from heaven (v. 32).  The spiritual “bread of God is He which comes down from heaven, and gives life to the world” (v. 33).

     Physical bread is the staff of a physical life that ends.  But spiritual bread is the staff of the spiritual life that never ends.  This bread feeds the new inner spiritual man; it is our sustenance.

     Then Jesus (Yahshua) declares Himself to be that Heavenly Sustenance.  “I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst” (v. 34). 

     The key word here is “believes.”  It is believing on Him–that is how we partake of His Spirit.  You take into yourself what you believe.  You become what you believe.  You are what you eat. Believing Him and His word about who He is, and what He has done, and what He will do–this is what it’s all about.  Belief.  Belief is not a material thing.  It is a special invisible, spiritual thing.  To believe Him and what His name means is to eat of the spiritual bread from heaven.   

     He would later say that His body is the “bread of God” and encouraged us to eat it.  “Eat” here is to spiritually believe what transpired with His body–the death, burial, and resurrection.  He was saying that His flesh, His actual physical body was going to be presented as the one sacrifice that would purge our sins.  Believing this in truth is eating (taking in) this spiritual, true bread from heaven.

     “I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever; and the bread that I will give is my flesh which I will give for the life of the world” (v. 51).  Here we see him giving His physical body so that we could have immortality.

     He was teaching us to pray–not for ourselves with things for ourselves, food, material things.  No.  We are to ask for more of His Spirit, more faith, more belief of what He has done for us.  We should recall and thank Him for allowing our old nature to die with Him on the cross, to be buried with Him, and to be “raised to walk in a newness of life” with Him (Romans 6:3-7). 

     The words, Give us this day our daily bread, contain a profound lesson in our learning to pray.  Kenneth Wayne Hancock

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June 12, 2008 · 8:39 pm

The Lord’s Prayer–Blueprint for Building God’s Temple–Us

The Lord’s Prayer is a blueprint showing us how to become His temple, which is the habitation of God.  It is not a ritualistic chant.

An architect’s blueprint contains blue lines and white paper that to the trained eye reveal what the building should look like.

The Lord’s prayer is a spiritual blueprint that shows us what the temple of God looks like and how to build it. Christ said that His house “shall be called of all nations the house of prayer” (Mark 11: 17).  And in His example prayer to us, we understand what those prayers consist of in His temple.  And His temple is us (I Cor. 3:16).  We, His sons and daughters, born from above, born of the King, are now His princes and princesses in training to rule with Him.  “To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Rev. 3:21).

So what do we do with a blueprint?  A building contractor would not stand around repeating the dimensions found in the blueprint. By merely reading and repeating the words and figures found on the blueprint, the edifice would never get built.  Rather, he has to study it, visualize it, believe in the vision of the architect for the building, and get to work in order to make it a reality.  This is what God’s children need to be doing–studying out His example prayer and understanding what it means, and then do it.

To illustrate, the disciples asked Jesus (Yahshua in Hebrew–the same name as the anglicized name “Joshua”… <Dictionary.com http://dictionary.reference.com/browse/joshua> ).  “Teach us to pray.”  And He told them, “After this manner pray,” and then He spoke the model prayer.

“After this manner…”  After this way.  Make your communication to God based on these precepts I’ve given you in this example prayer, He was saying.  And the precepts are based in selflessness.

But many prayers that are offered up to God are shameless petitions for self–asking for material things.  These prayers cannot penetrate the brass of heaven’s dome.

To be heard by the Almighty, we must get on His wavelength.  And God’s all about reproducing Himself.  We are now “born of that incorruptible seed, the word of God.”  But that is just the start.  We must grow up into him, no longer content to be little babies in Christ, always wanting something from Him.

We must study to unlock the secrets of His kingdom, secrets held close to the heart of God, secrets that He will reveal to them that are in awe of Him, secrets encrypted in a spiritual blueprint called “The Lord’s Prayer.”

So, let us dig into it, line by line, phrase by phrase, extracting His thoughts about how He is going to get Himself down into His temple, us.  This I hope to do in the next few posts, beginning next time with “The Lord’s Prayer–Our Father.”  Kenneth Wayne Hancock

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April 21, 2008 · 1:56 pm

Purge Out the Old Leaven = Getting Rid of False Concepts

     We have become the princes and princesses of God the King by our new spiritual birth.  We are in training to assume royal duties with Him upon His return to earth.

      What should we be doing to get ready for this great responsibility?  We are admonished to “purge out the old leaven that the lump may be holy” (I Corinthians 5:7).  

     Leaven?  What does that mean?  Look.  Christ is the “bread of life.”  We have received His Spirit and it is “no longer I that lives but Christ that lives in me.”  Therefore, we as His body are the “bread of life,” too, because of His presence within us.  But we come into this new life with some old concepts about God and the affairs of this world system that must be gotten rid of.  We have carried over in our thinking old doctrines, beliefs, traditions, and concepts.

     Unleavened bread is “sincerity and truth” (I Cor. 5:8).  So, “leaven” must be insincerity and falsehoods.  Christ Himself told us to “beware of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1).  Yes, “beware of the leaven of the Pharisees, and of the leaven of Herod.”  The Pharisees were the religious leaders, and Herod was the political leader back in that day.  They are symbols of religious and political leaders today.  “There is no new thing under the sun” (Ecclesiastes 1:9).  So, Christ is telling us to beware of them in our day, too.

     To “purge out” the old leaven, we must be brutally honest with ourselves and “examine ourselves.”  We must be open to new truth; if we are not open, then we must believe that we have all truth already.  And if we think that way, then it will be very difficult for the Spirit to “guide us into all truth.”

     No one except Him can help us get ready to rule with Him.  It is our responsibility to study and search out true concepts and get rid of false concepts about Him and His plan and purpose.  Like the “Reverend Mr. Black” said in song, “You gotta walk that lonesome valley; you gotta walk it by yourself.  Nobody else can walk it for you.  You gotta walk it by yourself.” 

     We must rid our minds of false religious and political concepts and take on the “mind of Christ” in order to “make our calling and election sure” as His princes and princesses.

    

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April 7, 2008 · 1:48 pm

The Lord’s Supper: Empty Ritual or Metaphor for Christ’s Spiritual Body?

     Denominations have come up with a lot of hocus-pocus, mumbo jumbo, and smoke and mirrors in trying to “do the right thing” when it comes to the Lord’s Supper and Holy Communion.  The bread and wine/grape juice are consumed by church goers who cannot comprehend what is really going on in the ritual.  I say this not disparagingly of the flock or the pastors who care for them.  The problem stems from early church teachers who looked at this “after the flesh” and not “after the Spirit.”

     Christ instituted this breaking of bread and having a bit of wine or grape juice amongst His followers as a way to remember Him and what He did for us.  But the key to understanding this is to know that the “bread” and the “wine” are metaphors.  Metaphors compare one thing to something else without using “like” or “as.”

     When Christ takes the bread and says, “Take, eat; this is my body” (Matt. 26:26), He is saying that the bread they are sharing is like His body.  But not His physical fleshy body that would soon go to cross.  He’s talking about His spiritual body–us, the church!  All the members of His spiritual body, the true church, is likened to unleavened bread.  And His spiritual body, is “the fulness of Him that fills all in all” (Ephesians 1-23).

     There is no leaven in His true body of believers; it is humble and not puffed up.  It is the “unleavened bread of sincerity and truth.”  Beware, Christ warned, “of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1).  His bread, His spiritual body, will not have any hypocrites or false doctrines in it because they will have the Spirit of God abiding within.  And just like the unleavened bread comes out of one lump or piece, we, being many, are one spiritual body.  “For we being many are one bread, and one body: for we are all partakers of the one bread” (I Cor. 10:17).  

     But as long as a person is looking after the flesh through a carnal mind and not looking at this memorial “after the Spirit,” confusion reigns.

     And Christ took a cup of wine and gave thanks and gave it to them and said, “Drink all of it; for this is my blood of the new testament, which is shed for many for the remission of sins.”  The wine is not His blood; it is like His shed blood.  He is saying, All of you in my spiritual body have been washed in my blood.  Your sins have been totally forgiven.  You are clean now and able to walk in “a  newness of life,”  where “all things are become new.”   You are changed and are now walking in accordance with My Spirit which dwells in you now.  And I am setting up this memorial supper that when you get together and break bread and have a bit of wine or grape juice, remember these things.  Remember that you all are my temple and body.  Remember that my blood cleansed all of you equally, so you are equal.  Remember Me.

     And then He looks to the future: “But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.”  He’s saying, when I come back, we’ll all sit down and drink a cup and toast to the destruction of the evil world system and rejoice together that the My Government is now with men, right here on earth.  

     And the “bread” is us, His spiritual body, the sons and daughters of God.  And the “wine” represents His blood that cleansed us all and put us on His kingdom road.                          Kenneth Wayne Hancock 

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