Category Archives: baptism

June 16, 2012 · 5:03 pm

“Let Us Go on to Perfection”–Spiritual Maturity Begins with Repentance from Sin and Faith Toward God

We cannot go on to a maturity of growth in God’s plan until the spiritual foundation is laid and secured in a person’s heart.

We are indeed urged by the apostle Paul to “go on unto perfection.”  But this cannot come to pass until the foundation, or “first principles of the doctrine of Christ” is laid (Heb. 6: 1).

Now Paul’s exhortation begs some questions.  What does “perfection,” or maturity entail?  What are these “first principles” of Christ’s doctrine, and how do they serve as a foundation for the glorification of His body to follow?

If Christ’s teachings outlined in this passage are the very foundation of building this “holy habitation,” this “temple of the Holy Spirit,” then what will the finished spiritual edifice look like?  If the church is “His body” and the very temple of God, and if we are to “grow up into Him,” then what will He have us doing in this spiritually mature state during these latter days?

Your Ways Are Not My Ways

To get to the answers to these questions, we must look at the spiritual things of God though His perspective.  Because His ways are not our ways, we have to see His things through His eyes (Isa. 55: 8).  But there is a “catch–22” here.  We cannot look through God’s eyes while we still have our old sinful nature.

This is the reason that there are thousands of theologians, pastors, priests, and preachers who just cannot see God’s vision of perfection for us because they have not had the foundation of the first principles of the doctrine of Christ–the first two of which are “repentance from dead works (sin) and faith toward God.”

They cannot see through God’s eyes, whose vision He has elucidated in plain language  in the Bible for us.  They don’t get it because they have not repented from works that bring forth death in their own lives.  In other words, they are still in their sins; they haven’t repented from sin in their lives.  In fact, most of them teach that a person cannot be free from sin and sinning.

Repentance from Sin and Sinning a Must for Growth

And why?  Because they will not believe that it is possible to be rid of sin and sinning.  They don’t believe that God can do it in this life.  So they continue to teach and preach that you cannot stop sinning.  They teach that you can be saved and go to heaven if you believe in Jesus, but that He cannot save you from  sin and sinning.  They are called to maturity, but the spiritual temple that they could be cannot “grow up into Him” because of a lack of the righteous foundation that true repentance and faith provides.

This saddens me greatly in writing this, for I know that there are many sincere preachers out there who have not been taught the true doctrine of Christ.  They have run with hand-me-down rags of man’s reasonings about Christ and have not been clothed with the true robe of righteousness found in His truth.  It saddens me that they have been duped into thinking that whatever biblical training they have received is all there is.  In reality they have been fed stale crumbs of doctrine which are unable to nourish them up into full grown men of God!  And so Christ’s question to us resounds: “Who then is a faithful and wise servant, whom his lord has made ruler over his household, to give them meat in due season?” (Matt. 24: 45).  What will it take for us to wake up and seek the “meat” of the word?

So these preachers, some very well-meaning, have been purveyors of poisoned promises, which can never nourish the children of God into growing up into the mature spiritual temple.  Fed false doctrines, the children of God cannot “grow up into Him,” personally or corporately, because they have not repented from actions that bring forth death–sin, in other words.

Spiritual death hovers over them, and they are lulled to sleep by false promises of “the sweet by and by” on “the beautiful shore” of man’s imaginations of what heaven is.  And they never come to grips with the fact that the soon-coming King Jesus/Yahshua “is an austere man,” who expects to find a “glorious church without spot, wrinkle, or any such thing” (Luke 19: 21; Eph. 5: 27).  Those “spots” are false teachers, false prophets, and false doctrines (Jude 12; II Peter 2: 13).

A Sad Day

And when He returns to set up His kingdom, He is going to deliver to somebody this terrifying retort: “I never knew you; depart from Me” (Matt. 7: 23).   And He will be speaking in that day to people who claim to know Him well.  And they will persist and say to Him in that day, But, Lord, did we not prophesy and teach in your name?  Didn’t we do great things in the ministry?  We built this fine sanctuary and dedicated it to You, and we planted churches and sent missionaries all over the world to help the poor.  We saved many lives feeding the poor people of Africa, and we did it to glorify You!

And then Christ is going to say, Yes, but you ran with the wrong vision.  I did not send you.  You ran with what some natural thinking man said about Me.  You believed a man who had not even died on the cross with Me, who did not have enough faith toward God to receive a new heart after the death of his old sinful heart–who did not experience being  baptized into My death, much less being immersed in My Spirit and fire–who did not dig deep and build his house upon the Rock, who wiped his mouth, content he had done no wrong, and settled into his own house built on the sand of man’s traditions (Jer. 29: 9; Rom. 6: 1-6; Matt. 7: 24-27).

Oh, it will be a sad day when millions, who were called, find out that they were not chosen due to their lack of study and prayer and preparation (Matt. 22: 14; II Tim 2: 15).  Had they studied to “prove all things,” then God could have shown them the deeper walk, away from the crash and crescendo of Sunday morning’s man-musings about God, and into the quiet whisper of God’s “still small voice” that leads His elect down a narrow road that few will trod, for few there be to find this way of truth (Matt. 7: 14).

I personally know preachers today who will not listen to anything “new”–anything that does not agree with their denominational line and pre-conceived concepts–that does not line up with what grandpa and grandma and mom and dad taught.    They just will not “prove all things,” both things that they believe to be true, nor things they already think to be false.  I do not condemned them.  It just saddens me, is all.  For they do not realize that much more light is being shed during these latter days–light that grandma and grandpa did not have.

Without the foundation as outlined in Hebrews 6, a Christian cannot grow spiritually, for they will never be rid of the bondage to sin.  For this concept of sin that is so “incorrect” to talk about in our society today is at the heart of the matter.  Christ and all His apostles and prophets spoke of sin continually.  The apostle John even says that “whosoever sins has not seen Him, neither known Him” (I John 3: 6).

The whole plan has God’s Spirit coming down and taking up residence in us.  But He will not dwell in an unclean temple (I Cor. 3: 16-17).  So He has made a way for us to get rid of the old sinful heart at the cross, and by faith receive a new heart that can receive His Spirit.  Wonderful news.  But that is just the first steps on the road to immortality.  There’s so much more as we learn about how we are to walk in preparation to literally become the kings and queens in God’s soon-coming kingdom to be set up shortly right here on earth.  Remember: He is the King of kings.      Kenneth Wayne Hancock

[I appreciate your comments.  For more on these topics, be sure to read my two books found at the top of this page.  Just click “Ebook…”]

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February 28, 2012 · 1:03 am

How the Old Self Dies–Baptized into His Death

Chapter 28 to the book Yah Is Savior: The Road to Immortality

     We may not realize it yet, but we are blessed, for we have seen that our old self needs to go.  Many try to redirect or re-channel its activities.  Sometimes we try to clean it up, but He wants it to die. 

     He said to repent and be baptized in water.  Yes, water baptism is a symbol of something else, yet we should still do it.  But few know what the real baptism is.  Or don’t you know that all of us who were baptized into Messiah Yahshua were baptized into His death?  We were therefore buried with him through baptism into death in order that, just as Messiah was raised from the dead through the glory of the Father, we too may live a new life. Rom. 6:3-4. NIV.

     Going down into the water is a symbol of the mortal life we now live in this flesh.  Coming up out of the water is a symbol of the new spirit-being life we shall live, which is the immortal life that we are called to. 

     Water is a symbol of our mortality.  Our first physical birth is an immersion in a bag of water.  We are born of water.  We mortals are about 75% water.  We  begin  in  our  mother’s  womb in water.  During water baptism we are baptized into His death.  To live in this mortal body is to die.  This watery entombment we call a body is really a deathtrap.  It by its very nature has to die.  The Messiah’s earthly body was composed of the same watery stuff that our bodies are.  And He died.  He had to die by reason of the nature of his shell during His earthly tenure.  This watery, flesh and blood body cannot inherit immortality and go into the kingdom of the Eternal One.  To be made of water is to be mortal, to be awaiting death, for water is extremely unstable, subject to every whim of nature’s forces.

     To sin is to die.  Mortality is to be able to die.  Therefore, our mortality is to sin. Sinning insures a human of not receiving a new spiritual heavenly body.  But now He has enabled us to live a life where we do not have to sin, if we receive His Spirit.  “Walk in the Spirit, and you shall not fulfill the lust (desires) of the flesh (this old mortal body)” Gal. 5:16 NKJV.

He was made to be sin for us

     We, then, when we go under in water, are symbolically being immersed into this watery mortal state of sin with Him.  We “are buried with him by baptism into death.” Rom.6:4. God calls those things that are not,  as though they were.  We are dead already (Yahshua told the disciples, “Let the dead bury their dead”).  He calls it before its actual physical death when we consent to and experience it (in revelation).  The water is the symbol of our earthly mortal bodily state.  This spiritual death of our old self comes now in this revelation before the fruit of death comes to our earthly bodies. 

     In conjunction with this, few know that the Messiah, the day of His death, actually became sin for us—he who had never sinned.  He was the sacrificial  Lamb who was set to be sacrificed  before the world ever came into existence.  God made Him who had no sin to be sin for us, so that in him we might become the righteousness of God. II Cor. 5:21. NIV. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Rev. 13: 8.

     The levitical priest, in types and shadows, laid his hands on the sacrificial goat, thereby transferring Israel’s sins upon it.  So did the Father place all of mankind’s sins upon the body of Messiah.  When He died, the body of sin died; our sin died that day.  To whom is the arm of Yahweh revealed?…Yahweh has laid on him the iniquity of us all…It pleased Yahweh to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see His seed. Isa. 53:1,6,10.

     We make the Lamb’s soul an offering for our own sins by realizing that it was us in our sinful state hanging on the tree that day.  We must be immersed in this knowledge.  We must believe that our old self—that old monkey on our back, that old demon that we were, that selfish, egotistical, self-absorbed, sorry excuse for a human being—that old thing that we were is now, in God’s eyes dead.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin. Rom. 6: 6.  [I invite you to read my whole book and make comments.  God is calling out His elect (chosen) sons to be manifested in our time.   Kenneth Wayne Hancock]

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June 27, 2010 · 7:52 pm

How the Old Self Dies–Baptism into His Death

We may not realize it yet, but we are blessed, for we have seen that our old self needs to go.  Many try to redirect or re-channel its activities.  Sometimes we try to clean it up, but He wants it to die.

He said to repent and be baptized in water.  Yes, water baptism is a symbol of something else, yet we should still do it.  But few know what the real baptism is.  Or don’t you know that all of us who were baptized into Messiah Yahshua were baptized into His death?  We were therefore buried with him through baptism into death in order that, just as Messiah was raised from the dead through the glory of the Father, we too may live a new life. Rom. 6:3-4. NIV.

Going down into the water is a symbol of the mortal life we now live in this flesh.  Coming up out of the water is a symbol of the new spirit-being life we shall live which is the immortal life that we are called to.

Water is a symbol of our mortality.  Our first physical birth is an immersion in a bag of water.  We are born of water.  We mortals are about 75% water.  We  begin  in  our  mother’s  womb in water.  During water baptism we are baptized into His death.  To live in this mortal body is to die.  This watery entombment we call a body is really a deathtrap.  It by its very nature has to die.  The Messiah’s earthly body was composed of the same watery stuff that our bodies are.  And He died.  He had to die by reason of the nature of his shell during His earthly tenure.  This watery, flesh and blood body cannot inherit immortality and go into the kingdom of the Eternal One.  To be made of water is to be mortal, to be awaiting death, for water is extremely unstable, subject to every whim of nature’s forces.

To sin is to die.  Mortality is to be able to die.  Therefore, our mortality is to sin. Sinning insures a human of not receiving a new spiritual heavenly body.  But now He has enabled us to live a life where we do not have to sin, if we receive His Spirit.  Walk in the Spirit, and you shall not fulfill the lust (desires) of the flesh (this old mortal body). Gal. 5:16. NKJV.

He was made to be sin for us

We, then, when we go under in water, are symbolically being immersed into this watery mortal state of sin with Him.  We “are buried with him by baptism into death.” Rom.6:4. God calls those things that are not,  as though they were.  We are dead already (Yahshua told the disciples, “Let the dead bury their dead”).  He calls it before its actual physical death when we consent to and experience it (in revelation).  The water is the symbol of our earthly mortal bodily state.  This spiritual death of our old self comes now in this revelation before the fruit of death comes to our earthly bodies.

In conjunction with this, few know that the Messiah, the day of His death, actually became sin for us—he who had never sinned.  He was the sacrificial  Lamb who was set to be sacrificed  before the world ever came into existence.  God made Him who had no sin to be sin for us, so that in him we might become the righteousness of God. II Cor. 5:21. NIV. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Rev. 13: 8.

The levitical priest, in types and shadows, laid his hands on the sacrificial goat, thereby transferring Israel’s sins upon it.  So did the Father place all of mankind’s sins upon the body of Messiah.  When He died, the body of sin died; our sin died that day.  To whom is the arm of Yahweh revealed?…Yahweh has laid on him the iniquity of us all…It pleased Yahweh to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see His seed. Isa. 53:1,6,10.

We make the Lamb’s soul an offering for our own sins by realizing that it was us in our sinful state hanging on the tree that day.  We must be immersed in this knowledge.  We must believe that our old self—that old monkey on our back, that old demon that we were, that selfish, egotistical, self-absorbed, sorry excuse for a human being—that old thing that we were is now, in God’s eyes dead.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin. Rom. 6: 6.

[This is ch. 28 of my book, Yah Is Savior: The Road to Immortality, which you can find at the top of this page.  Just click “Ebook…”]

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July 10, 2009 · 8:59 am

“Let This Mind Be in You”–Thinking the Way Christ Thinks

We are to have God’s purpose in mind.  But therein lies the problem.  How do we know what God’s purpose, plan and priorities are?  The answer is found in the writings of the apostles and prophets.  And they speak of “the elect,” “the sons of God,” and of the wonderful works that God will do through them at the time of the end.

God Will Make It Happen

Because it is His plan and He is all-sovereign and all-powerful, He will make it all happen and come together.  He will call out His sons and daughters, bidding them to come away a while and learn of Him.  He will draw them away from the cacophony of man’s thoughts and rumblings and the vain trappings of the Spirit-less life and feed them with wholesome spiritual food.

Putting on the Mind of Christ

Shouldn’t we be thinking on the things that God is thinking about, too?  We are admonished to do this.  “Let this mind be in you that was also in Christ Jesus/Yahshua.”  We have to allow His mind to come into us and take over.

What was in His mind?  He knew that He was in God’s form, that His body was the temple of God, the place for God to dwell in.  Christ knew that His Father Yahweh meant all along to come fully into Him and dwell in Him.  He knew that He was the heir, that He would inherit the Spirit of God Himself!  This was in His thoughts and mind.  And we should have the same mind and thoughts as Christ did.

But Christ humbled Himself, knowing that humility is the way a human should walk on earth.  He submitted Himself unto death.  Now we are asked to follow Him in a “baptism into His death,” where sin and its sin nature dies with Christ.

Doing this, we will the become “blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom you shine as lights in the world” (Phil. 2: 5-15).

Christ is our example, and He was always “about His Father’s business,” which is bringing forth His sons and daughters.  We now should make the “Father’s business” our business.  If we do, you know that He will be pleased.     Kenneth Wayne Hancock

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September 15, 2008 · 4:39 pm

“Baptized into His Death” Frees Us from Sin–The Doctrine of Baptisms

The early apostles’ taught their third doctrine–the “doctrine of baptisms” with an “s.”  For there are several baptisms in the Christian walk–not just the one with water.

The first baptism mentioned was John the Baptist’s “baptism unto repentance.”  He encouraged the people to repent of their sins, be baptized in water, thus pointing them to the Lamb of God, who would soon become the Sacrifice for all men’s sins.  “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I…he shall baptize you with the Holy Ghost, and with fire” (Mt. 3:11).  Here we have three baptisms in one verse.

The baptism in water is symbolic of the death of our old sinful heart (see post on this at https://immortalityroad.wordpress.com/2008/04/17/baptismempty-ritual-or-symbol-of-death-of-self/ ).  Paul taught that it was symbolic of being immersed into Christ’s death.  “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death?” (Romans 6: 3).

Just How Are We Immersed into Christ’s Death?

     Just before Christ died, this perfectly sinless man took upon Himself the sins of the whole world, past, present, and future.  Sin was transferred onto this sin offering, and He died with all our sins upon Him.  Consequently, when He died, my old self died.  When He died that day, our old selfish egos died.

When He was literally buried in the tomb, our old lives were buried.  Gone.  Over with.  And when He rose from the dead, we rose from the deadness of our sinful existence, into a brand new wonderful life, energized with God’s Spirit now within (for more on this, see “Introduction” of my book The Unveiling of the Sons of God  found at the top of this page).  All this has already been done for us by God.  We have to only believe it when we read it in Romans 6: 3-7 :

     “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.  For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.  Because anyone who has died has been freed from sin.”

     We are now free from sin–if we really believe it.  Free!  We are no longer slaves to the pulls, urges, and demands of that old spiritual nature that held us in bondage to do sinful acts!  I’m talking about revolutionary freedom here!  We were dead to sin, but now we live unto God by faith in the Spirit that He has given us.

     Water baptism is just the symbol of this immersion into Christ’s death, burial, and resurrection.  Believing and walking in this truth is the reality.  But God has promised his sons and daughters more and greater baptisms–the baptism of the Holy Spirit and the baptism of fire, which takes us into the very presence of God’s transformative power.     Kenneth Wayne Hancock

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September 6, 2008 · 5:13 pm

Repentance from Dead Works–The First Apostles’ Doctrine

True repentance is the first apostles’ doctrine or teaching.  It is the first stone to be laid in the foundation of the LORD’S (Yahweh’s) house, us.  The first thing we are told to do by Christ and His apostles is, “Repent.”  Because without repentance, the other teachings cannot be done.

It is the foundation upon which the rest of the Christian walk is built.  That foundation is comprised of (1) repentance from dead works, (2) faith toward God, (3) doctrine of baptisms, (4) laying on of hands, (5) resurrection of the dead, (6) eternal judgement, and (7) perfection (Hebrews 6: 1-2).

Repentance from Dead Works

“Repentance” is from the Greek word metanoia, meaning “a change of mind.”  Thoughts originate from the heart, then on through the mind, and then out through the mouth and actions of the body.  So when Christ and His apostles tell us, “Repent, for the kingdom of heaven is at hand,” they are saying we must have a change of heart and mind.  The selfish heart of mankind must go, and then we can talk, Christ is saying.

Every thought and action of natural, unregenerated man and woman is in God’s eyes a “dead work.”  It is an action void of spiritual life.  A disciple said to Christ, “Let me bury my father.”  But the Master told him, “Let the dead bury their dead.”  Christ equated those doing the burying with those being buried.  In God’s eyes, both were lifeless, without the Spirit.  Without God, our little plans and dreams are lifeless, vain, unprofitable.

So God cannot live in the midst of all that selfishness—a lawlessness that is called sin, for the breaking of the ten commandments is sin.  And God hates sin because it is so against His nature.  He wants to live in man and woman, but He can’t because when man is full of himself, then there is no room for God.  Selfish action is a selfish spirit and  is  the  opposite  of  God’s  Spirit,  which  is the action called Love.

So there again is man’s problem; he wants to live forever, but wants to live his own selfish life forever, and this thinking breeds mortality, the way of death.  In order to gain immortality, man must have God’s Spirit living within him.  But the Spirit of God will not dwell in temples (bodies) that are unclean (have actions done in them that are sinful in breaking the l0 commandments).  Mankind that comes as far as this knowledge on the road of life comes to a fork in the road.  He must chose to either remain as he is and how he has been living, or he must seek a way to repent, to change the error of his ways.

God has provided a way for us to repent; it is the cross.  Not that Christ died on the cross.  Everyone has heard that story.  But that we must surrender our old self and let it die on the Cross with Christ.  This is how to repent from dead works.  It is the “baptism into His death” (Romans 6: 1-6).             Kenneth Wayne Hancock

{For more on this subject, go to the right hand column, and under “Categories,” click “Repentance.”}

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April 17, 2008 · 3:24 pm

Baptism: Empty Ritual or Symbol of “Death of Self”?

     “Why were you baptized?”  a survey taker asks, cornering us with his microphone and camera.  Most of us would have to say, “Because they told me I should do it.” 

     Question 2: “What does baptism mean exactly?”   Here most of us would scratch our heads and say, “Well, I’m not sure.  The minister and congregation were very supportive, and I feel that it was the right thing to do.”

     But the right thing for us to do is to “dig deep and build our house on the rock,” as Christ admonished us to do.  We dig deep by digging into the letter that He has left us, the scriptures of truth. 

     Baptism is an outward symbolic action of an inward, spiritual, and transformational happening.     The meaning of baptism is laid out in Romans 6:3-11.  “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death” (v. 3).  We are immersed into His death.

     Water baptism is a symbol of us identifying our old self dying with Christ, being buried with Christ, and being raised up with Christ.  It is where we identify our old sinful self with the Lamb of God, our sin sacrifice.  “He was made to be sin for us, who knew no sin, that we might be made the righteousness of God in Him.” 

     When He died, my old self died.  When He was buried, my old evil nature was buried.  When He was raised from the dead, I  was raised from the dead!  Hey, this is not just my testimony; it is all of His children’s testimony. 

     And baptism in water is a symbol showing the world and God how we are regenerated. 

     How is this transformation done?  By faith, which is having assurance of its reality before we actually see it with our own eyes.  We have to reckon it so through God’s power.  “Reckon ye also yourselves to be dead indeed unto sin, but alive unto God” (v. 11).  God has already reckoned the death of our old self and our resurrection with Him.  Why shouldn’t we reckon it so?

     Baptism is a symbol of our transformation into being right with Him.  We are now free from sin.  “For he that is dead is freed from sin.  We are now the children of the light, having escaped darkness.

     God’s sons and daughters, His princes and princesses, shall see through the empty rituals of Churchianity.  They will shine forth as lights “in the midst of a wicked and perverse nation.”  Their clarity of vision will help them sift through the barren sands of man’s traditions to ultimately find the “one pearl of great price.”     Kenneth Wayne Hancock

{If this has been helpful, make a comment and/or pass it on to someone you care about.  I would love to hear from you.  You can read more about this in Yah Is Savior: The Road to Immortality, Ch. 28.  Click the Blogroll “Yahweh Is the Savior” link to your right]

 

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