Category Archives: additions to our faith

Patience, Godliness, and Wisdom—Their Relationship

Our spiritual growth in God does not happen accidentally. We have a part to play. A seedling plant must strive to break free from the clutches of the clods of hardened earth to get to the light.

So it is with God’s offspring, you and I. To grow and to fulfill God’s purpose for each of us, we must first gain knowledge of his plan, and then execute it. He is “bringing many sons [and daughters] unto glory.”

How is he doing this? He has several spiritual programs to accomplish His will. They are laid out in black and white in the Holy Bible. The programs for our growth are hiding in plain sight. But you won’t hear about them in the church houses, even though the early apostles wrote glowingly about their secrets. Their pastors, priests and preachers have closed their eyes and ears to anything new. Yet God’s programs are full of “new creatures, new testament, new hearts, new lives, where all things are become new.”

Some of the Programs

We should not think that once we profess Christ, it is all done. The Apostles’ Doctrine, the title of my 2019 book, expounds on one of God’s programs that shows us how to become like the early church. The apostles walked in the seven teachings that Christ taught them. Their doctrine was Christ’s doctrine/teachings. To be like the early apostles, we need to do what they did; they “continued steadfastly in the apostles’ doctrine,” and then power was given to do mighty works in the land.

Another of Christ’s programs to help us grow spiritually is what I am writing now–The Additions to the Faith. We must add, through much study and prayer, certain facets of God’s divine nature to His faith that now resides in us. But we cannot add them if we have no knowledge about these attributes of God.

We have seen that in order to fulfill God’s purpose of fully walking in his divine nature, we need to add to our faith certain attributes of that very divine nature. We see that we are to add patience to temperance. The problem has always been understanding these English words. We are dealing with three words: patience, godliness, and wisdom.

They are all scriptural, taken from the King James Version. All three are difficult to comprehend because of man’s traditional definitions and connotations placed on them. To get a clearer picture of their meaning, we go to the Greek texts.  “Patience” means endurance. “Godliness” means to love and revere God. Wisdom is to fear Him, or to be in reverential awe of Him.

We can all agree that we need more wisdom. “Wisdom is the principal thing; therefore, get wisdom…” (Proverbs 4:7). God has made it seemingly simple for us to get wisdom. Just ask Him for it, the apostle James tells us (1:5). But we cannot waver in unbelief (verse 6).

Why would we waver? Those that waver will not get wisdom (verse 7). I always thought that the wavering happened because of our weak faith in not believing at the outset that God would give us wisdom. But now I see that we waver when we don’t understand how overcoming trials produce wisdom. God tests our faith; going through these trials shows us just how awesome our great Creator is. We will see his great love for us in correcting us, getting us ready to sit with him on his throne. We have a lot of changing to do. Trials bring those changes about.

We still are talking about adding patience, and to patience godliness. Many early Christians had, no doubt, complained to James about the trials that they were going through. He gets straight to the point. “Consider it pure joy, my brothers, whenever you face trials of many kinds” (1: 2 NIV). Joy? The heathen are hunting us Christians down like dogs. How do we see this as bringing happiness? At first glance, it is difficult to see, but a profound revelation hides in the shadows of our disbelief.

How Trials Bring Joy

How do trials bring joy? These trials test our faith. This testing of our faith “develops perseverance” (verse 2, NIV). It “works patience.” Trials of the faith develops endurance/patience/perseverance (verse 3). Overcoming trials develops spiritual muscle needed for us to endure all things thrown our way.

When our Father tests, chastens, and corrects us, we tend to not understand just how blessed we are. That is why we are admonished to “let patience have her perfect work.” In other words, we must allow endurance and perseverance do the job of bringing us to spiritual maturity. This is what the additions to the faith is all about: The spiritual maturity of becoming like Christ and his apostles. “Perseverance must finish its work so that you may be mature and complete” (verse 4 NIV).

It is here at verse five that we receive an astounding revelation. The previous four verses show us  how  God gives us wisdom. “If any of you lack wisdom, let him ask God who gives liberally…”

But we must ask, “What does wisdom have to do with patience/endurance? What’s the tie-in?” First, we are admonished to ask for wisdom, not knowing how or from where it comes to us. God then gives us wisdom through orchestrating trials for us to overcome in our lives. These trials, as we have seen, produce endurance/patience. Then, on the other side of the testings and trials, we see that it produces in us a love and reverence for God in all His marvelous ways of creating us in His image. Love and reverence for Him is the very definition of wisdom. “The fear of the LORD, that is wisdom.” “Fear” in the Hebrew means “reverential awe.” Reverential awe of Yahweh, that is wisdom. Wisdom and patience/endurance combine to bring godliness to be added to patience. And the kicker is this: Godliness in the Greek means “a love and reverence for God.”

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Kenneth Wayne Hancock

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Adding Godliness to Patience

To bear the spiritual fruit that we are to bear in these last days, to be found worthy to sit with Christ on His throne, we must add to our faith certain spiritual attributes (II Pet. 1).

We are to add patience to temperance. And patience is endurance, as seen in the Greek text. We must “endure unto the end,” enduring persecution and tribulations, enduring “hardness as a good soldier” of Christ (Matthew 24:13; II Thes. 1:4; II Tim. 2:3). We must “endure all things for the elect’s sake,” especially “sound doctrine,” which are those Christ-borne teachings that attack man’s traditions that we have all been taught since childhood (II Tim. 2:10; 4:3).

And perhaps the most difficult thing to endure is the chastening of God. We must endure His correction when He begins to purge out the false teachings about Him and the immature ways we carry ourselves.

God will scourge us and prove us. He forewarns us: “My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him.” For He chastens those He loves. “If we endure [this is the adding of patience/endurance] chastening [correction, disciplining], then God deals with us as sons and not bastards. When we have passed the tests, He receives us as his heirs, “that we might be partakers of His Holiness” (Heb. 12:5-10).

God endures our immaturity and our weakness and we, in turn, endure the maturing process. Understanding, accepting, and finally, welcoming these things that we must overcome—this brings spiritual maturity.

The Beginning of Godliness

Adding patience/endurance to our faith is the maturing process. Going through this maturing process brings about a reverence for God. We begin to revere Him for what He is doing and how He is including us in his plan of reproducing himself. Revering Him is adding godliness to patience/endurance.

Many say that “godliness” means “God-like-ness. It sounds good, but the word “godliness” is translated from the Greek word eusebeia (G2150), meaning reverence or respect. This Greek word is derived from eusebes (G2152), which comes from sebo (G4576), a verb meaning “to revere, to worship” (Strong’s).

We now are living by the faith of the Son of God (Gal. 2:20). There’s only one faith—Christ’s (Eph. 4:5). We are now building on His faith as we endeavor to add to it. Belief first, yes. But faith/belief alone is not enough. For “even the devils believe in one God and tremble.” Virtue and then knowledge must be added, then tempered, and then endurance is added as we overcome hardships.

As we begin to comprehend the magnitude of this heaven-directed spiritual life cycle that God has called us to, then love, devotion, awe, and reverence begin to grow in our hearts toward our Father. This is the beginning of us adding godliness/reverence to our faith. We do love Him because He first loved us. And the love of God is “shed abroad in our hearts by the Holy Spirit.”

This reverence for God comes when we first know about his plan. And then, as we walk in it, we endure the tribulations and chastening on the road to sonship and daughtership. Then we begin to see that we [are] receiving a Kingdom which cannot be moved.” He is favoring us with this knowledge that “we may serve God acceptably with reverence and godly fear” [reverential awe] (Heb. 12:28).

Who Will Add Godliness/Reverence to the Faith?

So, all of this creates questions: Who is going to step up? Who are these people who will do the seven additions that the apostle Peter wrote to us about? They are out there. These articles are a tiny light flashing faintly in the ocean of mankind. I believe that “this little light of mine” is shining. Its rays will reach whomsoever He directs them to. Who are they? How will we know them? We will know them by their fruits. More next time.   Kenneth Wayne Hancock

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Adding Patience–Enduring Spiritual Growing Pains

We are told to “make our calling and election sure” (2 Peter 1: 10). We do that by adding seven attributes of the divine nature of God to the faith of the Son of God now in us. Then the door will open into the “everlasting Kingdom of our Savior” (verse 11). God’s elect will take heed and make these seven additions.

The fourth one is patience. But what is it exactly? It is not the “patience” that we grew up with. Most of us thought that it was waiting, willing to stand by stoically until things improved. That is man’s concept of patience.

The biblical “patience” is God’s patience, translated from the Greek word hypomone meaning “endurance” or “perseverance” in some translations. Patience/endurance is a facet of God’s Spirit; it is a piece of His very Being that He transfers into us. God’s patience is His enduring all things.

Endurance only happens when we overcome a resisting force. We “partake of His divine nature” when we channel and show forth patience. For God has great patience as He endures until the harvest of the evil vine of the earth is complete. And He with great endurance waits for us to bring forth the spiritual fruit that we are destined to bear.

We need to add patience/endurance because we are called to add godlike qualities directly from His divine nature. His purpose is to multiply Himself—in us. Since endurance is a part of His nature, we need to add it to our faith, which is His faith (There is only one faith: Eph. 4:4-5).

Where do we get patience/endurance?

Since we are to be like our Father in full spiritual maturity, we are to endure like our Father endures. And He endures to bring His purpose and plan to pass. So we must endure to be like Christ who was all about doing the Father’s will. So, where do we get patience/endurance? How do we obtain it?

In order to endure, there must be something to endure. It is not any old “something.” It is not enduring a brain freeze caused by that bowl of vanilla ice cream. The endurance that God desires for us is the kind that Christ overcame—betrayals, temptations, sins against you, insecurities, fears, loneliness, deceit—real trials of the heart. Just think of the way everyone treated Christ; Peter denied Him three times. Paul killed His followers before his conversion. Trials can come before or after receiving Christ into our heart.

Trials can come through our own thoughts. I remember when I first became a Christian at 24. That first night a dark thought thrust through my mind. “You don’t really believe that He was raised from the dead, do you?” A frozen chill pierced my heart and shook me to the core. That was my first temptation. I brought the experience to my mentor, and he helped me get me back into His word.

Where does patience come from? “Tribulation works patience” (Rom. 5:3). Or “Suffering produces perseverance”/endurance (NIV). Or affliction and oppression bring forth endurance. It is tribulation that brings forth patience. In other words, one must go through the sufferings of Christ for tribulation to bring forth patience in our life. Patience is developed within us by enduring hardships in our Christian walk.

“The trying of your faith works patience” (James 1: 3). “The testing of your faith develops endurance” (NIV). These trials and tribulations bring about endurance, which we must have. For patience/endurance is a key spiritual component of the divine nature. We must endure like God endures in order to be like him. This patience/endurance is important, for only those who “endure to the end” will be saved (Matt. 10:22). Hard times are coming, brothers and sisters.

Adding patience/endurance is the catalyst that brings us to full maturity. Enduring the testings and trials is the rough road to agape love. “But let patience have her perfect work” [completed works of maturity]. We are to “go on to perfection.” And it is patience that brings about this spiritual growth to maturity in God’s life cycle in his people.

Agape love endures all things. Agape is the seventh addition. And it is patience/endurance that paves the way for God, who is Agape, to be fully formed in us.     Kenneth Wayne Hancock

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Banishing the Ghosts of Egos Past

In a moment of weakness, Christians will say that their “flesh” just took over, and, well, they sinned. This is not the whole spiritual story. It is old leaven teaching that is false and contradicts what the scriptures say. The Word says, “They that are Christ’s have crucified the flesh….” Crucified flesh is dead flesh. Let’s look a bit deeper into “flesh” because it is not our epidermis.

Sarx is the Greek word that is translated “flesh.” Thayer’s says that sarx is “the animal nature of old man Adam. It is the earthly nature of man apart from divine influence and, therefore, prone to sin…” It is the whole lost Adamic man, body and soul, that St. Paul refers to [See Gal. 5:16-19 and Rom. 6 & 8].

After we come to Christ and give our heart to Him, vestiges of the old nature, or rather ghostly memories of the old life come into our new life. It often is through a thought or an imagination or a reaction to certain stimuli that reminds us of what we used to be. These negative thoughts are whispered into our ears by a dark angel. Instead of standing on the word that says we have a new life where “all things have become new,” the spirits of egos past come back to haunt us to see if we really believe His word. They come by our adversary, the devil.

Temperance, then, is that aspect of the divine nature where we overcome these thoughts through cleaving to the truth of His word. The self-control that it brings is a result of the presence of the Spirit in our hearts. Temperance is the addition to the faith that dispels the vestiges of our old life. The truth as to what is taking place makes us free of the confusion.

If we “walk in the Spirit, we shall not fulfill the lust of the flesh.” The Spirit and the sarx, which is represented in vestiges of our old life, are opposites. The flesh is rooted in appeasing the old self. The Spirit is rooted in selflessness.

Many people teach that after receiving Christ, these two natures are at war in the Christian. This is not true. Again, many say that this old carnal nature still lives in a Christian. But the Bible says  just the opposite. “They that are Christ’s have crucified the flesh with its affections and lust.” (Gal. 5: 24). Furthermore, Christ said, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit” (Matt. 12:33).

The old carnal sinful nature has been put to death in Christ. We may not feel like it at times, but in God’s eyes our old nature is dead with Christ on the cross–whether we feel it or not. There are still some habits and faults, to be sure, that must be dealt with as we add temperance to the seedling of faith now planted in our hearts. These spiritual attributes come with maturity in Christ “till Christ be formed in us.”

The Spirit of God says that our “old man is crucified with Christ.” Just like the subjects of a natural king did in the days of old, we rather have surrendered to the truth expounded to us by the apostles and prophets of God–that God has in these last days “spoken to us by his Son,” the “Prince of peace.” God’s Son, the Christ, is “the heir of all things,” and by him God made the worlds (Heb. 1:2). Christ is the “King of kings.” He is the Logos, “the Word,” the Plan and Purpose of God. If we get in line with the King and His thoughts, then we will be right with God. It is His sovereign word that has spoken: Our old life has died on the cross with Christ. Period. Whether we accept the fact or not. Lost man becomes found when he believes it.

The Modern Ego

The angst of the modern ego erupts from this molten thought: There is Someone else who is over us, in charge of us, more powerful than us, more knowledgeable, wiser. In a word, we humans must come off our high horse and surrender to the King of the universe, known in English as Jesus Christ, but whose Hebrew name more closely resembles the Hebrew name Yahshua.

If you could boil down man’s spiritual problems, you would scrape off the bottom of the pot a spoonful of humility. Humility comes when we realize that there is a Supreme being who is immortal, and we are mere human beings, frail and, oh, so mortal. He knows all things, and it is our privilege to be privy to some of His secrets and mysteries. When He says that our old sinful nature, with all its selfish, egotistical carelessness, is dead, then it is gone. We need to believe Him! He says that our old nature died with Christ. In His eyes and in His mind, we have obtained from Him a new life. He has spoken His word about the matter. It has come to pass. Since He believes that we have a new life, then our new life in Him is the truth. Believing Him transforms us into the answer to all our problems. We start there in what His word says. Our feelings and imaginations must conform with what He says about our spiritual condition. Always remember this: Our feelings and emotions will let us down.

Our spiritual walk must show that we believe Him–that He is all powerful and is everything good in this world, and we are but “a vapor, that appears for a little time, and then vanishes away” (James 4:14). Without Him we are doomed to wander in our lowly estate, destined to inhabit the dusty chambers where no cry escapes. This should change mankind’s direction.

But what do most humans do? We strut and preen the feathers of our pride which has deluded us into thinking that our mean and insignificant thoughts surge from an intelligent mind. We believe that we are in control, that we are the captains of our own fates…until we first peer directly into Death’s empty eyes and realize that the time of our departure is imminent. This crushes and grinds our thoughts to powder, now mixed with tears, which makes a merciful balm-of-Gilead that anoints our eyes that we may finally see another face, the royal countenance of our King.

And what will we encounter? We will see Him as the sovereign King, first in all things, but humble and merciful to us His people. When our hearts truly look at Him this way as our King, then we will have come home like the prodigal son did, and He will deal with us as family. And He will say to us, “Well done thou good and faithful servant…”    Kenneth Wayne Hancock

[From Journal entry dated 12-9-12. This will be used in a chapter in my new book that I am working on now entitled The Additions to the Faith, to be published in 2023]

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Adding Agape Love Produces the Abiding

I am working on my next book. The working title is The Additions to the Faith. Longtime readers have seen several articles here on the Additions.

When writing a book, hitting a roadblock to the flow is the greatest frustration. But there is no greater joy than to have God connect the dots for you. I was lying awake at 2 a.m. a few weeks back. Couldn’t sleep at all. But my eyes were closed. And then, in a moment of clarity seldom experienced, a missing ingredient, needed to advance the book, flew like an arrow of light into my brain. It concerned the additions and the abiding.

The Premise of the New Book

The Spirit through Peter commands us to “add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, and to godliness brotherly kindness, and to brotherly kindness agape love” (II Peter 1:5-7). This is one of Christ’s “new commandments.” [For more on this, be sure to order my current book; it’s free with free shipping. Here’s the link: Free Copy of The Eleventh Commandment | Immortality Road (wordpress.com) ]

As I have reported before, these additions are facets or aspects of God’s “divine nature” (v. 4). When added, these will insure that you will bear “much fruit” as a manifested son or daughter of God, and that you will “make…your election sure.” Also, the additions are the key unlocking the “entrance…into the everlasting kingdom of our Savior” (v. 10-11). They are extremely important and are the thesis of the upcoming book due out late 2022 or early 2023.

I knew that the Abiding that Christ speaks of in many places has a place in the Additions to the Faith. But how to explain it?  

This morning God whispered in my ear the revelation. The last addition is to add agape love. “God is agape love” (I John 4:8). The Abiding is when the Spirit comes into us and abides/remains/stays/continues in us.

When God—the Spirit of Truth—makes His home in us, that is the addition of agape love into our being. For He is agape love.

When we incorporate the Spirit and have Him abide in us, then this abiding is the addition of agape love in our hearts. The abiding of the Spirit within us is the seventh addition to the faith. The seventh addition is fulfilled by the abiding of His Spirit within us.

Visually it looks like this:

The Holy Spirit Abides in us

The Abiding = The 7th addition

The 7th Addition = Agape Love

 Therefore,

The Abiding = Agape Love

Connecting dots…

Kenneth Wayne Hancock

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God’s Promise to Dwell in Us Is Conditional: The Abiding

God has promised His people to take up residence in them. Yahweh gave His word through Jeremiah. He promised that He would dwell in us with His Spirit abiding in us. “Behold, the days come, saith Yahweh, that I will make a new covenant with the House of Israel (10 lost tribes), and with the House of Judah (two tribes)…I will put my law in their inward parts and write it in their hearts, and will be their God and they shall be my people…for I will forgive their iniquity, and I will remember their sin no more” (Jer. 31:31-35).

Here the Spirit promises to come into us writing in our hearts His law. “Know you not that you are the temple of God and that the Spirit of God dwells in you?…For the temple of God is holy, which temple ye are” (I Cor. 3:16). When you are born of the Spirit, “you are the temple of the living God; as God has said, I will dwell in them and walk in them, and I will be their God and they shall be my people…” (II Cor. 6:16).

But There Is a Condition

God has promised us that He would dwell in us. He has given us “exceeding great and precious promises, that by these [we] might be partakers of his divine nature.” The way that we partake of His “divine nature” is by receiving the Spirit of truth. But He won’t stay in a heart and mind filled with error. That is why it is necessary to purge out the old leaven. He has promised us the gift of His Spirit of truth that dwells in us (II Pet. 1:4). This is what gives us everlasting life, for He is life.

We know that promises are presented through words, whether uttered or written down. God’s word to us is the Word/Logos. He says that we are partakers of his Spirit by faith and that we can grow up into Him by adding to our faith. Our faith is the “faith of the Son of God.” Our faith can grow by adding certain aspects of his very “divine nature.” And through these additions, we grow into his witnesses, laden with the same power that the early church possessed (II Peter 1). But we must obey one of Christ’s New Commandments: Purge the old false teachings.

 His abiding presence does not happen overnight.

God’s promise to abide in us is not fulfilled through a magical Poof!  He does not just appear all at once in us. To the contrary, God has a special step-by-step program in order to accomplish His purpose dwelling in us fully. That is one of the problems with modern day churchianity. People are so used to instant mashed potatoes and instant everything that they want God’s “baptism in the Holy Spirit” without the true knowledge of just what God is doing and how He does it.

Very few know His purpose and plan. Most are wanting something from God which is what little children do. But they are wanting the gifts of God that are way above their pay grade. They want to feel good and be closer to God. But there is much more to it than that.

The abiding presence that the apostles spoke of is the Father Himself, the great Spirit Yahweh, dwelling in his temple. And that temple is us. But He will not reside in unclean temples. When God fully abides in us and fully lives in us and fully walks in us, then He will have reproduced Himself in us. This is nothing less than the fulfillment of not only His eternal purpose, but also His promise to dwell in us. He has promised us immortality. When He fully abides in us, then everlasting life will be ours in a reality. This is the fulfillment of His eternal purpose based on His promise to dwell in us. This is the knowledge that is lacking in churchianity.   

What are the obstacles that block this process?

The chief obstacle that thwarts human beings is the clinging to false concepts about God and His plan. The abiding is when the Father, the Spirit of truth, resides in us. But for Him to abide/stay/ remain in us, we must obey one of Christ’s new commandments: “Purge out the old leaven (I Cor. 5:7). This means to get rid of false concepts and false doctrines, for they like leaven will take over a person’s mind like leaven does to a lump of dough.

One piece of old leaven that blocks Christians is that they still think that they are alive and doing the struggling. But the Spirit says that “you are dead and your life is hidden with Christ in God” (Col. 3:3). Our new life is hidden. In this new life, we are in Him, and He is in us. We are abiding in Him, and His Spirit of truth is abiding in us, reaching out and forgiving everyone in the world.

Yet, the minds of people are rife with old leaven/false concepts about God, about who He is and how He works. We didn’t know any better at the time. We were children. Unfortunately, those false doctrines that we were taught stick with us. But God is requiring that we repent of them.

Kenneth Wayne Hancock

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It’s All About the Fruit

God’s greatest desire is for us to spiritually grow to be able to bear “much fruit.” Christ calls this “the perfecting of the saints.” This is the work of His five offices (Eph. 4:14). He calls this bearing 100 fold fruit, as in the Parable of the Sower in Matthew 13. He calls the three states of growth other things: Children, young men, and fathers…fruit, more fruit, and much fruit… faith, hope and agape love…30, 60, and 100 fold fruit bearing (I John 2:13-14; John 15; I Cor. 13).

Christ has mapped out the way for us to get to these growths. You can find much more information on this in my books (free with free shipping…see end of this article).

The fruit God is talking about is not the number of souls you and I win to Christ. That is important, but at this stage, He is concerned with the spiritual fruit production that is happening in you and me, His elect. The fruit is about the growth of the Spirit of God within us.

The Timetable

God has a timetable for each of us, and He’s right on time. It is you and I that must seek His timetable for the events during “the time of the end.” And the nearest to God’s heart of all of the astounding happenings during this time is the nurture and growth of His sons and daughters. God is right on time to bring to pass His purpose.

And His purpose is to reproduce love, which is Himself. I will keep on sharing His purpose with you. It is the key revelation that opens up everything else in His “book of life.” It all starts there, and he’s using us. We must, at the beginning, receive His seed (the Word) and help it grow through our prayer and study. Because to Him, it’s all about the fruit. He loves us, yes, but He both coaxes and spurs us on to come to full fruit production—in other words, to be like Him.

Christ is sending disciples once again in our era to help make this happen. He uses and sets in his body apostles, prophets, evangelists, pastors, and teachers. These are for the perfecting or the maturing of the saints. God’s offices are His gift to mankind. He gives gifts to men; the first one is the word of wisdom. The second one is the word of knowledge. Little spiritual children of God in Christ make the mistake of wanting to go out and heal all manner of sickness and work miracles without first learning the apostles’ doctrine. The early church continued in Christ’s teachings, and they became theirs. Reading the book of the Acts of the Apostles shows us the much fruit that they bore.

Many say that they want what they had. They walked in the knowledge of the apostles’ doctrine, and then they performed great works. They were right on time. Many well-meaning Christians do not realize that their timing is off. There is much to learn before our time to do wonders. It is like the best high school pitcher in the country believing that he can pitch at the Major League level right away. Not going to happen.

So, all of us must know His word. Really know it. And to do that one needs a teacher sent to explain His plan and purpose. Christ has already sent His offices out there to share the deeper things with His body. That’s His directive in His timeing for you and me (Eph. 4:11-15).

God puts special emphasis on the importance of learning the basics. It is the solid rock foundation. We cannot bask and sit still in the belief that we are a child of God and expect God to mystically help us grow. The child of God cannot keep circling the same old mountain of experiences used by God to call us out of the world many years ago. “Many are called, but few are chosen.

We are told to “make our calling and election sure.” The information in these articles and books will help us do that. Yesterday’s beautiful experiences will not give enough nourishment to us for the journey to the Promised Land that bears 100 fold “much fruit.” And it is all about the spiritual fruit. God has given us clues all the way through the scriptures concerning the growth cycle in nature as a type of the growth cycle of the Spirit within us.

What We Must Do to Bear Much Fruit

We must acquire the passion for his plan in order to grow to the 60 fold level, which is “more fruit.” There are many things to accomplish in preparation for that time when Christ will invite us to come up and sit with Him on his throne (the 100 fold fruit).

We need to “humble ourselves under his mighty hand,” for God “gives grace to the humble.” This grace, this unmerited favor, comes to us from Him in the form of new commandments. One is “Search the scriptures.” Another is “Study to show yourself approved unto God.” But if one does not obey them, the sap, the Spirit of truth, will cease to flow through that individual, and they will wither into a dry twig (John 15:6).

But those who do study God’s desires, his thoughts, his mind, his plan and purpose, will have obeyed his commandments. And those who obey his commandments prove to him several things. First, they will show that we love Christ. “If you love Me, keep my commandments” (John 14: 15). He is saying, If you love me, then you will study my words and My plan. Second, to him who keeps his commandments, Christ will love him. He does this by the Spirit of truth taking up residence in our hearts. He promises this: Christ’s Spirit will abide in him when he keeps the new commandments. “He that has my commandments and keeps them, he it is that loves Me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him” (John 14: 21). Finally, he promises us that if we use the measure of his Spirit within us to keep his new commandments, then he will abide in us (John 14: 23).

The abiding is when the Holy Spirit of truth remains and stays in us. He is anchored in our hearts in this growth. The Spirit shepherds us, guides us, and comforts us on the down days, and He laughs with us on the days of overcoming.

And when the Comforter, the Holy Spirit of truth, comes and makes his abode in us, then “He shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you,” Christ said. (John 14: 26). Until that time, we must “occupy till He comes.” This takes patience and endurance.      Kenneth Wayne Hancock

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Additions to Faith Insures Spiritual Growth

The Spirit of Christ through the apostle Peter has given us one of the “New Commandments” that Christ spoke about. When obeyed, it will insure our mature spiritual growth in God. Christ’s desire for us is that we bear much fruit. “Herein is my Father glorified, that you bear much fruit, Christ said. The commandment that Peter is talking about is this: “Add to your faith” seven attributes of God’s very own “divine nature” (II Peter 1:4-7).

We will grow spiritually if we add them. But in Chapter Two he tells us why very few Christians obey this commandment. He warns us of the false teachings spewed by false prophets and false teachers whose doctrines wilt the young plantings of God. Instead of the latter rain from heaven watering young Christians, false concepts about God stunt their growth. You can see the effects on well-meaning church goers every Sunday morning, sitting there in the same pew that they have sat in for decades, still singing “Just As I Am,” stunted now, unable to grow to full spiritual maturity because of the drought of His word. The maturity that Christ and the apostles talk about is becoming just like Peter, James, John, and Paul. Church goers have been told that it is impossible. But “with God all things are possible.”

But Christ’s elect are scattered out there. Some will hear that faint sound of the ancient trumpet, and their heads will turn up to the sky from whence the call was made.

For God calls whomsoever He will. No man through his own willpower will become His elect, His chosen ones. He does the choosing. He places the hunger for truth in them. They don’t know at first how it all works. They just know that they need to find the truth. They need to get to the bottom of this thing called life-on-planet-earth. And somehow they finally realize that it was God all along who arranged all the serendipitous coincidences, all the failures and victories, and all of the, well, miraculous turning points in our lives.

In my case, the miracle was when Mortality was rearing its desperate head–my head, actually, which was going down for the seventh time. And there with me God had Larry Golden pull me out of that South China Sea undertow at Da Nang Beach in Vietnam. The LORD gives life, and the LORD takes away life. Blessed be His Name.

Such is the calling and election that God makes upon us. He has a plan and a timetable for everything. And He will put a hook in the jaw of those He is angling for, if that is what it takes. He has a purpose to reproduce Himself in us. He is omnipotent and will bring it to pass. He has created all things, and all things are in His repertoire. And He uses both “good things” and “bad things” to bring His plan and purpose to full fruition. Full fruit production is bearing “much fruit.”

Which takes us back full circle to the “additions to the faith.” They are virtue, knowledge, temperance, patience, godliness, brotherly kindness, and agape love. These attributes of the “divine nature” are powerful. They are like the finest fertilizer for God’s young plants.

They hold many promises for those who want to grow. “For if these things be in you and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ [Yahshua]” (II Peter 1:5-8). With these seven added, you will be full of fruit. With them you will “make your calling and election sure.” With these seven added, “You shall never fall.” With them added, “an entrance shall be ministered unto you abundantly into the everlasting kingdom” of Christ, our “Everlasting Father” (II Peter 1:10-11; Isaiah 9:6). Such promises are breathtaking!

Those that have an ear to hear, let them hear what the Spirit is saying (Matt. 11: 15; 13:9; Rev. 2:7, 11, 17, 29, 3:6, 13, 22). In other words, God gives understanding to whomever He desires to give it. He opens the ears of the spiritually deaf. If He is doing that for us, then we need to hear and listen closely to what the Spirit of God is saying through Peter about the additions to the faith. Those with an ear to hear will understand.        Kenneth Wayne Hancock

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The Need for the Additions to the Faith

When the Spirit of Christ says through Peter, “Add to your faith” certain attributes, He is not saying that we must add them in order to be saved. Personal salvation is not the issue, though it is the first important step on our spiritual quest. The additions are the key to our spiritual growth after salvation. They are the key that unlocks the door to our spiritual perfection.

Like Jeremiah, Yahweh has known us by name before our earthly mothers brought us out into the light of day. We add these heavenly attributes of God’s “divine nature” because we are called and chosen by Him to do just that. Our names are written down in the book of life before the worlds were ever spoken into existence by our God and Savior Yahshua, the Son of God.

Consequently, we have no choice in the matter. My readers are a rare group of humans who have seen through the plastic façade of churchianity and have “come out of her.” He has predestined a vanguard who will be the first fruits that will show their brethren the way to the glory land. They have been “called according to His purpose [the reproduction of Himself—Love].”

“For those God foreknew He also predestined to be conformed to the likeness of His Son, that He might be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified” (Rom. 8:28-30). He knew us before we were born into mortality. He gave us our destiny to be like the Son before we came here. Because of our pre-destiny, He called us; He “got our attention” that He is real. He showed us the phoniness of human society and culture and began to teach us His way. He saved us out of the quagmire of sin by justifying us. And in His mind, He has already glorified us. For He declares the end from the beginning.

All I can do is shake my head and go, “Wow!” For the Spirit is speaking to me as I write this down. What a precious privilege—to join the ranks of our brethren like David, Jacob, Daniel, Paul, John, and so many more. Their fame lives on because they answered His call upon their lives, just like we are doing. He is working the same way today as He did two, three, and four thousand years ago. He said, “I change not.” There is not one single scripture that says the miracles ceased being performed by His followers 1,900 years ago.

Our Lives Now Are His Doing

It is His ball game now since our surrender to Christ. When we really believe Romans 6:6, we enter into His rest. How do we enter into rest? When we die with Christ on the cross and are raised up from the dead with Him, we have ceased doing our own works for our old self. It is because our old man Adam is dead. And so we begin our Sabbath rest when we cease working for our old selves. This is what brings the love, joy, and peace and the other fruit of the Spirit. This is what casts out fear. There is nothing to be afraid of now. What are they going to do, send me to Vietnam? Once our old ego dies with Christ, what are they going to do? Kill our body? “Death has no more dominion over us.”

So we wait on the Spirit of truth to lead us into all truth. And He shows us that we are to grow spiritually, that we are to finally mature by bringing forth “much fruit.” And then the Spirit through Peter tells us that in order to bear “much fruit,” we need to “add to your faith” seven additions, seven facets of His divine nature. These seven things are crucial in order to come to full maturity/perfection. With them we will be able “to make our calling and election sure.” What calling? God has called us “to be conformed to the image of His Son.” In other words {Oh, words that will get you thrown out of churches} to be like the Son of God!

“Nobody can be like Jesus! That’s blasphemy!”

“Well, if you won’t let me be like Jesus, will you let me be like Peter, John, and Paul? They performed miracles like Christ. They bore much fruit.”

Bearing Much Fruit

To become a mature Christian, we have to add these seven attributes of His divine nature. If these seven things are pulsating and abounding in us, then they will enable us to bear much fruit   of the Spirit, never to be barren of love, joy, and peace (II Peter 1:8).

Those Christians who do not add them to the faith will be blind to the vision of our true destiny, for they will have forgotten that they were purged from their old sins (v. 9-10). Old sins are like blighted branches that are lopped off at the cross. Belief/faith in His resurrection gets them started in Christ, but they need the additions. If they don’t add them, then blindness overtakes them. They will get stagnant, which stops spiritual growth.

Such is the state of most church houses. Every gathering in them is a cookie cutter copy of the last meeting. Because no new light is being shared, the manna becomes stale and spoils, and most of the clergy and laity languish in the stalls of forgetfulness.

It is sad really. I still want to reach out and touch them like I have endeavored to do, but they say that they are “increased with goods and have need of nothing” (Rev. 3:18). I am learning to not be dismayed nor frustrated. For one who speaks God’s message is honored, but not “in his own country and in his own house.” (Mt. 13: 57). This explains why we can’t get any respect from those in our own home. [Perhaps you have experienced this. Please share in a comment].

The Need to Add to the Faith

Finally, those foreordained and predestined will feel the need to add the seven additions to the faith. God will reveal the need to them. No man with man’s wisdom will do it. “It does not, therefore, depend on human desire or effort, but on God’s mercy” (Rom. 9:16). But those who are called and chosen will soldier on to complete the quest. That quest is “to be conformed to the image of His Son.” The gainsayers will tell them that it can’t be done, that they are crazy for thinking such a thing. But the elect will hear His voice. The others will just hear a rumble off in the distance, shrug their shoulders, and ask for seconds on the apple pie.

Kenneth Wayne Hancock

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Chapter 25 Virtue Is Moral Strength and Power—Where Does It Come From?

God has given you and me power and authority over Satan. I know. I know. You’ve heard this all before, heard it through powerless, well-meaning lips. Nevertheless, you and I are the recipients of power from God to change this world.

Because we have taken our old sinful self to the cross and have received a new heart from our Father, He has given us “the faith of the Son of God.” And now He commands us to add virtue to that faith. We have received His faith, which is Him believing in His own word. And virtue is that moral strength, vigor and power of God’s divine nature, now given to us to add to faith (II Peter 1: 1-10).

And through His virtue in us He has given us the power to share with others the goodness of our King. We now have power to liberate those who remain captives of carnality, to those still struggling with sin in their lives. Through His Spirit within, we have power to help the brokenhearted through their trials. He has given us now the strength and power to free those who are bound like prisoners in dungeons of despair. He has sent us “to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called the trees of righteousness, the planting of the LORD, that He might be glorified” (Isa. 61: 1-3).

But before divine power will flow through us to achieve all these things, evil must first strike. Why? You cannot be a savior if there is no one that needs saving. You cannot be a healer if there is no one who needs to be healed. Before a resurrection miracle, there must be a death. The ultimate show of moral strength and power is resurrecting someone. That can only happen through the death of the one to be raised up.

Christ said it best. “Sufficient unto the day is the evil thereof.” I scratched my head for 45 years on those enigmatic words. Translated: Every day has its own ration of “evil” for us to overcome or deal with. Let’s not add to it.

Adding Virtue

That is why those chosen for this auspicious calling will add the seven additions to the “faith once delivered to the saints.” They have no choice really. “For the gifts and calling of God are without repentance.”

But this power is not given to Tommy Thomson or Larry Lansing or any other human being. This power is given to Christ in Tommy, Larry, you, and me. For it is “Christ in you, the hope of glory.” And it is glorious when the anointed Spirit in us flows through our bodies, surging through and into the soul in need, thus proving Yahweh’s love and mercy.

But how is this power exercised in us? How does God work miracles through us? First things first. It starts out by understanding and then walking in the early apostles’ teachings. They had the power and authority from God, and they left us a roadmap to intense spiritual growth.

That roadmap is the teachings of Christ passed on to the early apostles. Luke called them “the apostles’ doctrine,” the teachings of the apostles. Christ’s doctrine became the “apostles’ doctrine.” Some people today are averse to the word “doctrine,” but it only means “teachings.” The early apostles “continued steadfastly in the apostles’ doctrine.” The fruit of that brought “many wonders and signs…done by the apostles” (Acts 2: 42-43). Power was given to the apostles because they were faithful to the teachings of Christ. And His teachings became theirs. And His power became theirs, also.

If you are seeing what I am saying, then “blessed are your eyes, for they see: and your ears, for they hear.” If you have seen through the shallowness of churchianity and long and hunger for the true living waters, then perhaps He has chosen you to “bear much fruit” and to walk with the patriarchs, prophets and the apostles, along with the King Himself.

Realizing all this brings a moment of gravity and humility. “For to whom much is given, much is required.” Think about it.  Of all the billions living on this planet, the Creator has chosen us to reveal His secrets and mysteries to. And the secret and mystery is this: “Christ in you, the hope of glory.” The Spirit of Christ in you and me! This is where the virtue power comes from.

The following is very important. The amount of the Spirit in us depends on how much understanding and knowledge we have about the Father’s ways and means. We must know Him as the instigator of all things in this life—both good and bad—for our perfection. When we know Him as our “Prince of peace” and our “Prince of pain,” our Savior and the Supplier of our sufferings, then we will be closer in “knowing Him and the power of His resurrection.

Kenneth Wayne Hancock

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